Category Archives: fiction

On Knowing If You’re Any Good

Vintage circus photo sad clown antique photograph poster wall

 

If you’re a writer, you’ll live your life not knowing if you’re any good.  And you’ll die not knowing.  I think John Berryman said that. 

After Phil Levine published his first book of poems, people said, yeah, but can you do it again?  Then he did it again.  Then they said, yeah, but have you been featured in the New York Times Review of Books?  Then he got a review.  So they said, yeah, but have you won any major awards?  He won several.  Then they said, yeah, but we remember you back when you were broke in Detroit.  You’ll always be a bum

There is no escape.  Nobody from the old neighborhood wants to see you get ahead.  It’s a law of nature, the Bumfuck Reflexive Property.  You can ruin your life if you burn your emotional energy wondering whether they’re right.  Every moment you spend doing that is a waste.  But all writers do it.

Hang around with writers and artists and you realize they’ve got a particular tangible proficiency at their kind of art.  Maybe they were born with it or, more likely, they worked hard at developing what little gift they had into something presentable.  The gift, whatever it is, is real and observable.  But whether they’re mediocre or brilliant, derivative or original, a flash in the pan or someone whose art is set to be preserved in the basement of Cheops, you will never know.  More significantly, they will never know. 

If you like their work, great.  If you don’t, you can always recall the time they were broke and living in the projects across from Wayne State.  HA.  HA.  HA.  Let’s all laugh at the sad clown.  Some people and their lousy choices.  Am I right?  If they were any good people would want to pay them for their work.  I mean, that’s just common sense.

I suppose it’s sad when an artist hasn’t learned how to fail (or how to stubbornly and angrily reject failure), when she takes the Bumfuck to bed and makes love to it, when she’s covered in despair, when she finds herself thinking about her choices.  The rest of us chose to avoid that humiliation early.  We were smart and didn’t even try.  Or if we did, we never let anyone see it and gave up shortly thereafter.  And look at us today.  We just got back from our annual trip to Florida.  It’s a good life.

But she has to spend some nights staring at the wall, probing for answers that will never come.  Because her friends and family don’t know what to tell her, even though they have many strongly held opinions on her work and direction in life.  Her teachers didn’t know (even the ones who praised her back at clown school).  And ultimately, she doesn’t know, can’t know, even if she wins a Golden Bozo next year and gets to put “Genius” on her resume.  She might just be a lucky clown, a clown of the moment, a one clown wonder.  How do you ever really, truly know if you’re any good?

Genius.  Hell, she can barely afford lunch.  And so the questions: am I actually a no-talent, deluded ass-clown?  Was taking out a loan to go to clown school the worst decision of my life?  Should I have listened to my old high-school friend who went straight into an apprenticeship as a waste management professional and who is now debt-free, pumping out the city’s shit everyday for a middle-five-figure salary?  The dude owns his own house.  He loves reminding me how debt-free he is.  He loves it.

Can I say the same?  Do I love being a clown?  I thought I did.  But now that I’m out of clown school, I feel so alone.  At least back there I had a useful amount of social friction, mutually shared productive spite, the catty competitiveness of nervous art students to hold me up and distract me. 

Now I only have these four walls and the dirty mirror over the sink and the constant message that if it doesn’t make money, it’s a hobby, not a calling.  A life spent vacuuming out the municipal sewer, by that definition, would be the Grail Quest.  But that tract house and the vacation package in Florida speaks for itself.

How good do I have to be to take clowning seriously, to argue that it is my reason for living and not just a lukewarm pastime that regularly torments me.  Sometimes, I wonder what good is—if it is something metaphysical, some hidden imprimatur, some mysterious proof, like divine grace received only through predestination.  Do we know it when we see it?  Or do we see it because we only know what we’ve been told? 

How much telling is good?  How much showing?  If I get the emotional effect I want by the last line of my story, does that justify anything I do along the way, any narrative impropriety—like Hemingway’s “Hills Like White Elephants,” one of the most structurally verfucked stories I have ever seen that nevertheless works?  It works because it moves me.  Me.  Not necessarily you. 

What’s more, when I get to the end, I know in the way that comes from having spent too much time with fellow ass-clowns, that “Hills Like White Elephants” would have never gotten a pass in clownshop.  Poor sad clownbear.  Put on your hardhat and gas mask.  There’s shit pumping needs to be done.

I read the New Yorker and The Paris Review.  For clowns, those are basically trade publications.  Those clowns really know how to do it.  They know what’s good, what’s right and wrong about art and culture, what should be published, what should be condemned.  The people they feature—man, that is some serious clown shit.  They really push the clownvelope.  In fact, they are so serious at times that their work transcends everyday clowning and enters the Mime Plane.  It’s a micro universe.  All the mimes who ever existed and who ever will exist live there in an eternal limbo that can fit on the head of a pin.  And yet it’s enormous.  Space and time.  You know.  Like warm bubble-gum.

But I stay away from the mimes, like Alice Mimero and Jonathan Mimezen and Jeffrey Eumimedies and Mimeberto Eco.  Their work is—I don’t even know how to describe it—it’s mysterious.  Like pushing the wind or the transparent box or juggling the invisible chainsaws.  Somehow, it’s supposed to seem dangerous or terrifying.  Risky.  But when an invisible chainsaw slips, there’s only invisible blood.  Hard to see.  You have to pretend it’s there.  Mime stuff, you know.  Everyone acts like they get it.

And yet they’re held up to us as the cultural elite.  How does that work?  Why are we still encouraged by the Big Six to think of these clowns as mysterious and compelling?  I guess only those who put out effort to remain mysterious will continue to be seen that way.  And perpetually wrapping yourself in a glamour of mystery is a lie.  Because no one is actually that.  But we lionize our artists.  The publishing industry runs a lion circus.  We want to believe they know something we don’t when they jump and roar.

Them lions is pathological.  All they know is that gazelles are tasty.  And us?  We don’t even know that much.

I might know that shit stinks and pumping it for a living is a bummer.  I know I’d give a hundred tract houses and a timeshare in Pensacola not to have that be the substance of my Grail Quest.  I’d rather squander my life writing, even if I am a no-talent ass-clown.

But you?  I’m not so sure about you.  Maybe you’re not one of the Cheops Basement All-Stars yet.  Maybe you’ll always be a bum somewhere in municipal Detroit, freezing in your bloodied clown suit.  But I can tell you one thing.  You’ll never really know if you’re any good.  And you won’t be able to look at others for the answer.  They’re all a bunch of ass-clowns, too.

All you can do is keep at it, day after day, hoping somebody somewhere sees what you see.  All you can do is show up.


Writing the Hard Thing

Writers on the pain of hindsight in publishing: 'It's like a bad breakup – you have to move on ...

If I could tell you the number of stories and novels I’ve begun writing and not finished, we’d be here too long.  But “not finished” doesn’t mean “discarded.”  It means what it says. 

The difficulty comes when I’ve convinced myself that I’m one sort of writer (the consistent, cheerfully productive kind) as opposed the other, less glamorous (or, at least, less visible) sort—a slave to the vicissitudes of the moon or some shit, the guy with 25 ongoing projects and an inability to stop working on any of them. 

I know this about myself.  I tell myself that it’s all part of the bigger creative process.  I imagine all these incomplete pieces fermenting, cross-pollinating, mutating.  Nothing lost.  Everything in motion.  And I take refuge in those ideas and metaphors so I can keep working.  Being a writer, I tell myself a story.  But it might be bullshit self-deceit.

The Romantics smoked opium to get closer to the moon and further from the Victorian head trauma of  “productivity.”  And when my genre writer pals do highly Victorian social media posts that go, “Sigh.  Only 10 pages today,” I wonder whether they’re writing from inspiration or simply turning a lathe in some Dickensian word factory.  Productivity equals commercial success, while moonbeams are their own reward.  Still, I have word count envy no matter what I do. 

The problems of productivity and self-deceit are at the center of trying to write the hard thing.  They are the essential obstacles in making the fiction I came here to make instead of clocking in and lathing out a bunch of words to satisfy something or someone else.  I don’t want to produce that which has been assigned to me by industry, necessity, or convention.  I hate obeying.  But am I achieving anything in my disobedience?  For that matter, is achievement even the point?

When yet another publishing industry blog post comes out sounding like the vehement Alec Baldwin scene from Glengarry Glen Ross, I feel repulsed.  I don’t want to spend time creating a fucking audience platform.  Being an artist is not about “closing.”  Just doing the actual writing takes up all my energy.  I don’t want to frame pieces of my fiction as marketable units.  I want to sit in a moonbeam and make something that arises from my own unique imperatives and disposition.  I want the serendipity of inspiration.  I live for it.  And I resist the overtures of commercialism dedicated to consumption and to bullying artists into seeing themselves as part of a service industry.

Unfortunately, I also can’t avoid wanting the world to read my work and maybe give me some money so I can feed and clothe myself.  It’s terrifying sometimes.  Years ago, at an AWP conference, talking with a publisher after I put out Gravity, my first collection of stories, I felt like Nunez in “The Country of the Blind”—faced with the choice of getting what I loved if I voluntarily blinded myself or seeing clearly and climbing out of the hidden valley forever.  In the end, I chose to keep my eyes.

“If you want to get a second book out using the momentum of your first,” he said, “you need to complete the manuscript in less than a year.  More than that and people forget who you are.  You won’t be able to position it.  You’ll be starting over.”  Six years later, my second book was done.  And he was correct: from the marketing, word factory standpoint, I was starting over.  From a creative-process standpoint, those six years were predicated on the six that came before.  I wasn’t starting over.  I was writing something hard that had emerged from my ongoing creative process, something I couldn’t have written in under a year.

Finishing writing in one’s own time instead of in service to the word factory is difficult.  Discovering one’s limitations as an artist and then transcending them is very difficult.  Putting in the years is difficult.  Doing this up to and beyond age 30 is not only difficult but scary.  Nevertheless, all can be accomplished if one is willing to believe in something greater than the word count.  One says, it’s all part of my creative process and tries to calm down.  One decides not to read (or write) certain self-aggrandising Facebook posts.

Of course, there might not be a bigger process.  Maybe there is only Random House, Amazon, AWP conference ugliness, building a platform, positioning and branding, and Best American Monotony.  Maybe.  Maybe we exist in a world full of cynical anti-creative money-making ventures, cautious art, and nothing else.  It’s always possible.  The thought of it sometimes keeps me up at night, especially in those blocked periods of worrying and not writing.

It’s like reading about nuclear war or the earth dying from climate change: you have no agency, no option to mitigate the damage, soulless politicians are making horrible decisions, and there is only one way this can end.  Apocalypse.  Tragedy.  No one at the wheel.  Inhuman corporations controlling everything.  And death, ignominious and unnoticed, unless you get with the program and start churning out formulaic units. 

Capitalism wins.  It usually does.  But if there is a bigger process at work in your struggle to be an artist, it can’t have anything to do with metaphors of productivity on a factory timeline.  That is a reality you must not accept.

How does a writer know what’s real?  Is it moonbeam or production line?  Is it both?  Can it be both?  Andy Warhol, Ernest Hemingway, and David Bowie say yes.  For the rest of us, maybe not.  For every Warhol, Hemingway, and Bowie, there are multitudes who weren’t lucky enough to have their unique artistry coincide with commercial demand. 

Hugh Howey likes to write about Wool the way Elon Musk talks about launching a roadster into space: let me tell you about my unique genius and the origin of my success.  But self-publishing fame and running a car company have one thing in common that never gets discussed: they exist because they are timely.  So it is with any highly lucrative creative effort.  And that intersection has to do with luck.  Meanwhile, someone out there is no doubt making Peking opera, but they are unlikely to be buying villas on the Riviera anytime soon.  Nobody cares.  Their units don’t ship.  And yet they also have the favor of the moon.

Writers are especially predisposed to misunderstand what is real—what is objective versus just a moonbeam.  They spend a lot of time deliberately thinking in metaphors, some more useful than others.  And if they’re not paying attention to their minds, they can mistake such metaphors for objective reality (which, incidentally, has nothing to do with capitalist realism).  Over-absorption in a world of imaginative metaphors can become a source of anxiety when the non-make-believe world reaches out and reminds us that we can’t live totally in our imaginations.  Make your Peking opera, sure, but also accept that the six years you put into it mean nothing in terms of branding and positioning.

A writer will see something and begin to imagine things about it—everyone does this, but writers seem to do it with particular intensity—and before long the writer starts to feel like he or she knows it or, even worse, is it.  Then something from the world of physics and money communicates: no, you are not that.  You can’t imagine yourself to fame and fortune if you’re doing original work.  You might get lucky, yes, and I hope you (I hope I) do.  But commerce and true creativity exist in different spaces.

So I look at my 25 open projects with a bit of trepidation as the days go by.  I’m turning 46 this month.  I’ve published a lot of stories in magazines and two books.  These have been hard things.  Are they enough?  Will they ever be enough?

Don’t worry, I tell myself.  There’s bigger process at work.  There must be.


Rough Translation

 

Rough Translation is a place where I can indulge my love of genre fiction, especially cyberpunk, Lovecraftian weird tales, and dystopian sci-fi. Think of this as a kind of self-propelled workshop and writing laboratory where the usual stylistic controls and themes might not always apply.

Read for free at: https://phantom-curator.tumblr.com/


Read my new story in Visitant.

You Are Somewhere Else


Writing out a few sentences by Nakamura to see how they feel.

There was something evil in the glow of the room’s blue lights.  I felt the weight of the man on top of me.  He could no longer move.  His eyes were closed.  I stared long into his face.  I realized that I wanted him.  I wanted the passion he had until a moment ago.  I wanted his shoulders, which were quite muscular for his age, and his naturally tan face.  I got out from under his body, sat in a chair, and lit a cigarette.  I had to wait like this until he fell into a deep sleep.

It was raining outside.

The Kingdom, Fuminori Nakamura (trans. Kalau Almony)


FYI: New Story Forthcoming in Visitant Magazine

A recent short short of mine, “You Are Somewhere Else,” is forthcoming in Visitant and should be available online.  As usual, I will post the links when the story comes out. – M


Oblivion

A short story I decided not to submit to magazines.  It will be included in my third story collection, Living the Dream.

 

There was nothing. I told myself I just wanted to get out for a while. I went to the Post Office Bar with Elka and had some drinks. Elka wasn’t quite five feet tall, but she drank like a Ukrainian diplomat and only wore black.

Maybe I thought things were too still. Back at the apartment, the rooms were too white, too still, too silent. We didn’t own anything but a couch and a bed. My wife was on one. Then she was on the other. All day long. She needed everything quiet all the time. Quiet, so she could think. There’d been a death in the family, you see. So it had to be quiet. But really, there was nothing left. I’d been selling everything we owned. Now we had paper plates. My wife had a little Sony she watched with the sound off in the afternoons. But there was nothing. And I couldn’t stop thinking about it. Nothing left. Nothing but white walls. Nothing to do but leave her alone. Nothing to say.

But then Elka. Shrieking. Sweating. Her big Italian sunglasses. Screaming, “Take it off, bitch!” when the gay threesome came on dressed like neighborhood postmen.

The DJ announced that they were gonna go postal and Elka laughed so hard she splashed gimlet across her 12-year-old boy’s v-neck.

“Shit,” she said. “I love this fucking place.”

And, right then, so did I.

Later, we knew that time had passed because we were out of money and cigarettes and Elka had lost her voice. We staggered out the side door into the snow. The tiny lights of Hauberk looked blurry and far away like a Walmart Christmas tree rolled down to the end of the alley.

Elka wheezed, pounded on her chest. “What am I gonna do with you, Percival?”

“You’re gonna stop calling me Percival.”

She tripped, landed on her right knee in a snow drift that came up to her chest, which we both found funny.

“What, you wanna go living a lie?”

“Fine.” I helped her up and we almost fell together. “Go ahead. Call me Percival.”

My name is Carmine. Carmine is better than Percival or Percy. But nobody calls me Carmine. Some people call me Jeff or Skip. My wife used to call me Tim, even though she knew Carmine was it. Her name was Lilly, like the flower.

Elka and I tried to make out, but she was too short and that always made it impossible. We walked out of the alley and stopped on the sidewalk blinking at each other.

She stood on her tiptoes and patted my cheek like grandma from the old country. “Be good to yourself,” she said and tottered over to her antique black Karmann Ghia. I leaned against the corner of the Post Office Bar and watched her drive the four blocks between the bar and her house. She parked with one wheel up on the curb, got out, fell in the snow, lost her balance, found her keys under the car, and staggered to her door. Then I was alone again.

Hauberk, Missouri, is not a large place. But it has a downtown and an uptown, train tracks, and, beyond them, a zone of inbred criminality before you get out to the farms. I’d lived in various parts of Missouri all my life and people said everything was changing. But at 3:00 AM all cities are one. They even smell the same. After a night in the Post Office Bar, you noticed booze and mold and body odor and stale cigarettes peeling off into the crisp night. And that’s the fuel you needed to keep walking and breathing in the good wholesome darkness after all those cocks went postal.

I wandered down Artichoke Lane and took a right on Fugit. I didn’t have a destination other than not home. What do they say? You don’t have to go home but you can’t stay here? What did the DJ say? Now that we’ve gone postal, let’s go ball-istic—AT THE AFTERMATH! There was a bus outside for all the drunks who wanted to keep the party going. Elka wanted to go, but she was broke. And I was too square for after-hours party buses or the chicken adventure someone said they were about to have on the one outside. We’re gonna have a chicken ADVENTURE, people! Maybe that’s why I was unhappy. I didn’t get down with the poultry on a Thursday night.

Still, Elka was a good drinking buddy and she seemed to like me, even if she still didn’t know my name after a decade of working at the same car lot. She sold many Range Rovers to senior citizens who wouldn’t be allowed to drive in a year. What was she? 60 years old? It was hard to tell with the little people. But she was a hell of a saleslady.

By the time I got to Areopagus Avenue I started to seriously wonder why this part of Hauberk had the most fucked-up street names I’d ever seen. Then I realized the answer in one of those sudden bursts of clarity that only bloom in the botanical quietude of a cheap gin drunk: because I was walking towards the cemetery and everything gets self-consciously fucked-up around Midwestern cemeteries.

No one mentions it. You don’t think about the superstitiousness until you notice it for yourself. After you do, it’ll stick with you like a nasty fact of life you’d rather not remember. It’ll bother you forever on a deep gut level, even if it does seem like something that could be a story you could probably tell at dinner. I realized I was entering a distortion field of nervy Midwestern superstition as surely as the street was named “Areopagus.”

I crossed over and went down along the tall wrought iron fence that separated the world of the Hauberk dead from the lowest rent housing this side of the tracks. People say you’re supposed to whistle to keep the spirits off. And I will not claim to be wholly unsuperstitious; though, I’d had enough gin that whistling would have probably interfered with walking and right then one was more important than the other.

Nimcato Cemetery explained the fanciful street names, why front doors opened onto driveways on the other sides of the houses, and why there was not a single window facing Areopagus Avenue. People didn’t even like to park their cars on streets that ran along a graveyard. Or, if they did park there, you might see little crosses drawn in the dust on the corners of a hood. Plastic Jesuses. Bibles in back windows between stuffed Tiggers and Kleenex boxes. And every now and then, some old lady hammering nails into the corners of her front yard to “nail down the sin.” That was Hauberk, Missouri, when nobody was looking. Still, I didn’t aim to get primitive with the locals. Sin rhymed with gin and the only thing getting nailed that night was my liver.

But then I said, “Oh Jesus. Oh Jesus Mary Joseph Mother of Christ Saint Expedite Infant Savior of Prague Saint Anthony Defend Us In Battle Holy Spirit Amen. And all the souls in purgatory may they fucking protect me.” I said this out loud and with great sincerity, the fumes of my iniquity rising up out of my mouth like some reverse gimlet Pentecost, not only because no one else was visible in the pools of yellow-bright streetlight but because when I finally got to the corner of Areopagus and Bardolph, I could see the front gates of the Nimcato Cemetery standing wide open.

I didn’t know if the gates were always left open, but I suspected they weren’t. This bothered me. It might have scared the shit out of me—at least enough to bring on some religion. And if anyone had been around in that superstitious moment, I might have further confessed that if Elka hadn’t arrived to pick me up at the dog park three blocks from my apartment, I’d been prepared to drink the pint of Gilbey’s I’d bought as a safety measure earlier in the day. Drink it straight, sitting in the dog park. Hallelujah. It’s a wonderful life. Moreover, I realized I was sipping on this same pint as I wandered onto Bardolph and then through the cemetery gates. But liquor is never an explanation for anything.

It started to snow again. In the pale glow from the streetlights, the mausoleums and sepulchers seemed like an alien world, an abandoned planet of monuments and pylons under a dead sun. And I walked right in, not only because I was drunk but also because the booze had breached some iron-bound vault deep down in the sub-basement of my being where I kept thoughts of my wife’s mental illness alongside memories of the times she used to speak and live. Memories that went back before her father put a gun in his mouth, before there was nothing. And though I was not an unsuperstitious man, I simply didn’t have the capacity to cry and also wonder why the gates were open or whether it would be wise to walk through them. Thus, I was deep inside before I started to get truly upset.

But upset isn’t the right word. It would be better to say that I had a moment of terror, knee-deep in a drift, looking up at a weeping angel looking down at me, snow collecting on the top of his head, his shoulders, his pointing hand. It was the saddest largest marble angel I’d ever seen, sculpted to heroic proportions, his wings outspread like the goddess of victory. And how he was lit in that ghost light. And how the contours of shadow behind a falling sheet of snow made his expression seem impossible and beautiful and wholly unsympathetic to any sort of human grief, a thing of perfect tragedy up from the foundations of the world. At least, that’s how he seemed to me as I stared awestruck and drunk in the snow, gripping my Gilbey’s like a magical weapon.

The gin might have been magic—if I’d turned my back and downed it all with oblivion in mind. But the bottle slipped from my fingers when I looked along the angel’s extended arm to where he was pointing. And, with that, oblivion was but a transient thought, a sincere wish lost to a saner, soberer life where the dead don’t walk. Or, in this case, lie on top of graves.

I looked at where the angel was pointing and I saw my wife, Lilly, lying on a grave, the nightgown she never took off arranged just the way she liked, bunched up beneath her knees. Her delicate ankles. Her feet askew. Her hair draped over her shoulders like I saw it some nights when I looked at her in the moonlight, thinking about nothing, no future and no past, trying hard to wish away my hopes and dreams one by one.

“Lilly?” I whispered and took a step. “Lilly?” Almost as if to say her name out loud was the deepest obscenity I could utter in that place. And then I fell and didn’t want to stand up and look at the angel’s face or at what might have been my dead wife in the saddest strangest part of town.

I lay face down in the snow until I imagined that I, too, was dying, losing feeling all over my body from the cold. But because I am a coward and because I may have been screaming when I finally staggered to my feet, I found I was facing the opposite direction. I found myself running out as unconsciously as I had come in, running for the gates which I imagined might close any minute. I knew with some animal certainty that if they closed on me, I would vanish, all trace of me gone forever, even my footprints in the snow.

I shot into the street and kept running down Bardolph, as fast and as far as I could, my breath wheezing out Camel Lights and lime-gin. I ran until I reached the cheap Christmas lights of Hauberk’s downtown and burst into the Dixie Diner—panting, wild eyes, covered in snow like the yeti.

The obese pink polyestered waitress behind the counter took me in piece by piece. “You need a hand?”

The two men at the counter—who were both dressed in gray felt suits and skinny black ties like door-to-door vacuum salesmen from 1950s, but who could have been anything at 4:00 AM in a diner in central Missouri—looked up from their Denver omelets and grinned.

The wiry, nervous cook covered in grease leaned around the door to the kitchen.

The old lady with horn-rimmed glasses in a booth by the window, eating a chili bowl and reading a paperback, glanced over, the corners of her mouth stained orange.

And I said: “I think I need a cup of coffee.”

The waitress poured it without a word. I sat at the counter and tried to drink it, but my hand shook so much it spilled.

The two vacuum salesmen to my right were still grinning.

“Tough night, pal?”

I didn’t say anything. I tried to sop up the spill with a napkin, but even my napkin hand was shaking.

“Look,” the waitress said to the spill. “You don’t have to pay for that coffee. But I’d ask you to drink it and go. We don’t want no trouble in here. No druggies.”

The other of the two men—the one who hadn’t spoken yet, content to eye me like a feverish delighted vulture looking at a corpse—slapped his palm on the counter and said, “Aww, come on, Junebug. He ain’t gonna be no trouble. Look at him. He couldn’t find his cock in a rainstorm.”

This made Junebug and the other vacuum salesman laugh. And that’s when I started crying.

“Shit,” Junebug said and got a box of tissues from behind the counter. She put it in front of me beside the puddle of coffee. Then she took out two tissues for herself. The sight of me crying made her want to cry, too.

“Well I’ll be damned,” said the first vacuum salesman. “This is a cry-diner. A criner.”

“That it is, fucko,” his partner said. “That it is.”

Nothing made any sense. I looked at the coffee in the cup, at the spill on the counter like it was a logic problem I couldn’t solve. I didn’t know if I should stand up or fall down or run into the street.

“I need to get home to my wife.”

The old lady in the booth peered at me through her horn-rimmed glasses.

Junebug sniffed and polished the pie case. “That sounds like a very solid idea, hun.”

But because I was a coward, I gripped the counter as if I might get swept away into space, into the deep ocean, into the cold endleess nothing. I didn’t want to go home all of a sudden and learn where Lilly was: there, not there, lying in Nimcato Cemetery on top of a grave, being pointed at by the saddest angel in the world.

Fucko wouldn’t stop. “I’d like to buy this gentleman breakfast. “Whadya say, huh?” He slapped me on the back. I could smell his cologne drift over me in a great cloud of chemical musk. You could spray it on villages in the desert and go down for war crimes. “Whadya say? Ham and eggs? Junebug? Ham and eggs? Give him a plate for fuck’s sake.”

She looked at him. “I don’t think that would be the wisest course, given his precarious condition.”

“Come on. I’m paying. Give him some ham and eggs. Ain’t this a business? Ain’t I a customer?”

“You’re getting on my nerves is what you are.” Junebug sniffed, dabbed the corner of her eye with a new tissue, and sighed. “Don’t make me come across the counter and crack your face open, sweetie.”

Fucko shut his mouth. Then his friend looked at his watch and said, “Come on. Time waits for no man, am I right?”

“Yeah. Too bad for you. No ham and eggs.” Fucko got up and they walked out.

The sun was rising. The old lady with the horn-rimmed glasses was long gone. Junebug offered me another tissue but I didn’t notice until she was stuffing it back in the box.

“What’s really going on with you, if you don’t mind me asking.”

“I wandered into the cemetery. I saw an angel. And I thought I saw my wife lying on top of a grave.”

“I guess it was a long night,” she said. “You know them old visions are only in your head, right? My old man used to see his grandpa coming for him with a knife after drinking moonshine all night. You ever try moonshine?”

“I might have had it once.”

“Well then you know.” She nodded and refilled my coffee. “I’d call you a cab but the cabs don’t start up for another hour.”

“I’ll make it.”

“Go home. Kiss your wife. You’ll be fine. Some nights you just get lost. Drink enough moonshine and you get into all kinds of weird shit.”

I shrugged. I couldn’t process. I didn’t know which end was up.

There was no way I could have foreseen that three years later, standing at the memorial service after Lilly finally ended it all, I’d think back to that night and to what Junebug had said. Sometimes, you just get lost. How could I have known then, how could I have told her, that she would be right?