Talismans of Goodness

Talent Actually Is Enough (if you can calm down)

Popular success is a poor barometer of work and worth. In order for a work to connect commercially, stars must align and none of them relate to how good the project is. It might be the timing, the distribution mechanism, the mood of the culture, or a connection to current events.

If a global catastrophe happens on the same day a project comes out, the project might be overshadowed. If you’ve made a stylistic change, your fans may not initially be receptive to it. If a highly anticipated work by another artist is released on the same day, your project may not land with the same impact. Most variables are completely out of our control. The only ones we can control are doing our best work, sharing it, starting the next, and not looking back.

Do that and don’t worry about how many units can be shipped. That has nothing to do with you.


* Two of these articles are “For Writers Who Have Considered Literary Suicide When Talent Wasn’t Enough” and “Talent Isn’t Enough (And It Never Was)”—linked to each other and somewhat overheated but, in this writer’s humble opinion, well written and worth a look.

AWP in Ten Exotic Fruits

The guy who sold a superhero script to Disney was giving a talk in the Jabuticaba Room. The topic was whether superhero scripts were still commercially viable. The consensus was that they were not. The consensus was also that a superhero script optioned by Disney could pay the rent for up to three years in west Los Angeles if one lived frugally. The crowd appeared very amenable and the speaker was loud and effusive. It seemed like this was the most exciting thing he’d done in a long time. He told jokes and a few people laughed. A knot of MFA professors sat together, sipping the free coffee, looking on with blank expressions. It was the first event of the last day of AWP.

The aged lesbian who’d written a dystopian novel about gang rapes on a subterranean moon base was hosting the Mangosteen Awards Ceremony for the year’s top 30 writers under 30. It was called Mangosteen’s 30 Under 30, which had nothing to do with gang rapes on a moon base unless one wanted to think in very abstract terms. It was being held in the Tamarillo Auditorium and was listed at the top of the programme.

The important thing was HBO had adapted the moon base novel into a three-season series. Everyone wanted to know: how did this happen? How did she get an agent? How did her agent get an agent? How does one sell a novel to HBO? How does one sell a novel? Could I sell a novel to HBO? Could I sell you a novel to sell to HBO? Where is your agent’s assistant? Could she be sitting somewhere in the Tamarillo Auditorium right now? Are we in the Tamarillo Auditorium or are we somewhere else? Who are you?

The third top writer under 30 received her medallion at the podium and began to speak about her literary influences. She wanted to thank her mother and her fiancee, Matt. She wanted to thank Mangosteen Magazine for this award and for saying we see you. She knew she wanted to be a writer at age three, when she wrote her first short story. It was about a young girl with impostor syndrome. Moon Base broke in, said thank you and now we need to move on to the next medallion recipient. The third top writer hesitated, looked at the audience, then sat down in her folding chair.

The fourth top writer was called. His name was Durian Miller. Extremely pale and thin with spiky carrot-orange hair, he leaned into the mic and spoke directly to the first two rows, which appeared to be fellow students from his MFA program. They cheered like a high school pep rally. He wanted to thank his girlfriend and someone named Parcheesi. Or maybe his girlfriend was named Parcheesi. He’d already published a chapbook with Operose Press and wanted to congratulate them for going all-in on his recent short novel, The Whitest Tooth. He wanted to thank his agent for believing in him. His agent was also his mother, but she was his mother before she was his agent. He grinned and the first two rows clapped and hooted and called out, “Durian!”

Then came a pause for refreshments. Smokers over the age of 40, ineligible to receive a medallion from Mangosteen Magazine, shuffled toward the exit. A few others dashed past them. Neil Gaiman had been sighted in the bar across from the convention center, which created some anxiety. How long would Neil be there? Would there be time to approach Moon Base, ask her about HBO, and still catch up with Neil? There were 26 more top writers to go.

There was the panel discussion of nature writers who were now or had once been high school English teachers. It was held in the Tamarind Business Plaza, two blocks south of the convention center. This was an older crowd. The event was not well attended. Multiple glasses of water were drunk. There were many thoughtful, perhaps mordant, pauses in which panel members and the audience seemed to turn inward and ask themselves how it could have come to this.

A gray-haired panelist named Jacob spoke haltingly about his creative process, then stopped in mid-sentence and sighed. Someone at the back of the room began a phone conversation. But, because it was a small room, everyone present came to understand that the dog had gotten loose and the wife had been driving around the neighborhood with the kids calling its name. Its name was Salty.

The large woman to the left of Jacob had her hair in a thick braid that ran over her shoulder and coiled in her lap. She spoke slowly about the ecological conditions in western Paraguay, the Gran Chaco dying because of social media, her brother-in-law’s stomach cancer, and the rise of fascism.

Salty had not been located. Did you look in the park? Not that park, the one by the rec center. I know it’s getting dark, but you’re going to have to walk around. Tell the kids to stay in the car. I know they’re upset. IT’S NOT MY FAULT THAT THIS HAPPENED WHILE I’M GONE, CHERYL.

Someone said Neil Gaiman’s giving a reading in the bar across from the convention center, but the audience didn’t react. The woman with the braid had moved on to systemic racism Canada. Rare earths pillaged from Africa. The organ trade. Tibet. Birds killed by wind farms on the Central Cordillera. No one had the energy or the inclination to interrupt her. She did not speak about writing. People were constantly returning from feeding parking meters along the street.

The closest bar was the one where Neil Gaiman was supposed to be reading. It seemed probable, even necessary, that after this everyone would go there. Not for Neil but for solace. The parking meters would need to be fed along the way.

Back in the convention center, there was a different reading scheduled on the Jackfruit Mezzanine. Poets. Poets but actually MFA students who’d written poems, calling themselves poets. Well, that’s what they were, right? If you write a poem, doesn’t that make you . . .

A young woman had printed business cards. They read, L. B. Hannaker, Writer & Poet. They had a Gmail address and blog URL. Nice paper. Embossed. Would make a good bookmark. Could you let me have a few more? But L. B. was already across the room, still handing them out, smiling directly, if only for a moment, at every recipient. Blond hair. Big blue eyes. You’ll go far, my child, one thinks and then berates oneself for unconscious sexism. Of course she won’t go far. She’s a poet.

She’ll go as far as the podium to read something called, “My Grandmother’s Hands.” After that, she’ll read one entitled, “I Loved You In Sadness.” A knot of MFA professors will look on with blank expressions—except for L. B.’s poetry professor, Kyle, wifeless for the duration of the conference, who’ll give L. B. a loud, standing ovation. The other MFA professors will slowly turn their heads and look at him.

All these things will come to pass like dust in the wind, like blossoms on the cherries, the cherries of fate, the cherries of consequence, perhaps mistaken for salak in denser climes. Called “snake fruit,” salak have a scaly exterior that suggests snakeskin. They grow in Malaysia, Sumatra, Indonesia, Thailand. They’re a fruit-lover’s fruit the same way J. K. Rowling was once called a “writer’s writer.” But who called her this? Maybe a literary journalist, trying to stir something up. Maybe someone on a low-level pop-culture site, prospecting for clicks. J. K. Rowling is the snake fruit of the publishing industry. Once the darling of emotionally stunted grownups who liked to dress like English boarding school children outside Harry Potter movies, she’d become a pariah due to her political statements on social media. She was not invited to AWP. Still, there was a rumor. She’d arrived with her security detail at nearby hotel. There’d been a protest in the lobby. Arrests. A group of anti-trans-exclusionary furries. The donkey punched the puma in the face. A large rabbit was also involved.

Still, still. The important thing was that J. K. Rowling had a new book in spite of the controversy and a Potter TV series. The important thing was: how did this happen? How did she get an agent? How did her agent get an agent? How did she get stinkin’ rich? Can I get stinkin’ rich? Can I at least make enough to live in west Los Angeles for up to three years? J. K. Rowling, the salak of our times, might know.

People snuck out of the convention center and went looking. They slipped away from the “Creative Non-fiction for Social Justice Symposium” and the “Is Moral Fiction a Thing of the Past or the Future” address. They redirected their questions from Moon Base to Rowling because, after all, Rowling was richer and more famous than Moon Base. The world will never know whether Kyle, L. B. Hannaker’s poetry professor, was actually one of the furries arrested in the lobby, perhaps the man-sized pink lemur.

The last thing, the continuous thing, was the book fair itself, a noni of possibilities, lumpy, green, and undeniably pungent. Despite its smell, noni is highly valued for supporting the immune system. And so it was with AWP’s central book fair, more convention than conference, each booth containing a pocket dimension of dismay and prevarication, desperate glad-handing and perspiration. Walk around that noni and grow stronger.

This is where the business cards that say “Writer & Poet” really start to flow, where the indy press people, in their raggedy T-shirts and jeans, affirmatively and regularly remind themselves not to grind their teeth because, after all, they don’t have dental. It’s where you can walk the length of the floor, looking at new books, magazines, and literary journals from all over the world and not feel interested in any of them, everyone smiling but not wanting to smile, everyone passive-aggressively sharing contact information, eyes wide, thinking about the future or lost in the past.

At the end, the rumors about Neil Gaiman were revealed to have been started by the owner of the bar across the street. The reader was Neil Greenman. But by then, nobody gave a shit. Everyone just wanted a drink. The juice of the rambutan with four shots of soju. The devil’s soursop, a margarita of despair. The last night of the last day of AWP is when the healing could begin, but even that had a price. And Salty was still missing.

I’m the Greatest Writer of my Generation

Bukowski wrote a scene in which Henry Chinaski attends a test screening of what would become the film, Barfly. He’s drunk and, fed up, starts shouting that he’s the greatest writer of his generation and don’t they realize this. I read it in my early 20s on a bus from San Diego to Iowa City because I’d gotten into the University of Iowa as an undergraduate and thought I might go to school there. Ultimately, I didn’t. But the week-long bus trip turned out to be an epic voyage unlike anything I’d experienced thus far in my life.

Large parts of it were also boring and gave me time to read Hollywood, Borges’ Labyrinths, a Dean Koontz horror novel, Midnight, and The Sun Also Rises. I didn’t know then that I was a writer; though, I’d already fallen into the habit of writing every day and had begun to form a sense of the literature I liked and that which I wanted to avoid. Years later, as a writing instructor, I’d come to see these two things as common traits in beginning writers—the need to write and strong preferences about reading. Interestingly, these qualities are not always present in students and scholars of literature, which is what I thought I wanted to be at that point.

And before you say, Really? Dean Koontz? with that look on your face, I’ll add that it’s good to explore what everyone has been bullied into agreeing is unworthy. I’ve read far more Stephen King than Dean Koontz. I think the former is a better pulp writer than the latter. But, even back then, I wasn’t going to allow myself to be shamed out of reading anything. Read everything. It’s not healthy to restrict yourself to the current, politically unassailable conversation-piece novels being extruded by the Big Six. That said, yes, Koontz is mostly a shit writer. But sometimes you have to excavate the shit to get to the good stuff beneath it.

I wanted to study English lit in the Midwest because it was far away from southern California, where I grew up and which I regarded as the locus of my teenage suffering. I hadn’t learned that the locus of one’s suffering is more ubiquitous and less tangible than merely the place where you did time in high school. Unfortunately, the early 20s are like that. You think there must be answers and that others must have them. How else could the world function? That’s one reason I still read fiction even though I know better. The search for nonexistent answers is a hard habit to kick.

So there’s Henry Chinaski, doing his enfant terrible routine in the back of a screening room in Hollywood, shouting with as much self-conscious irony as possible, Don’t you know who I am? Maybe Bukowski believed, at the time Barfly was being made, that more people should know about him and acknowledge his talent. But I suspect it was just the opposite: he felt that fewer smarmy media people should be kissing his ass while he nonetheless obsessively courted that attention.

In Starship: The Magazine about Science Fiction, Robert Anton Wilson describes this personality type:

Most of the characteristics which make for success in writing are precisely those which we are all taught to repress. These characteristics are denounced by religious leaders everywhere, by most philosophers, and by many famous psychologists. I refer to such qualities as vanity, pride, even conceit; to raw egotism and grandiosity; to the firm belief that you are an important person, that you are a lot smarter than most people, and that your ideas are so damned important that everybody should listen to you.

Wilson exaggerates to make a point about the necessity of getting past writerly impostor syndrome, which seems more prevalent in young writers now than ever before. Being a good, sanitary, moral citizen may be at odds with producing fiction that isn’t flaccid. Unfortunately, mannered writing is often rewarded by businessmen who think of books in terms of “units” and scholars who’ve exchanged their libidos for analytical abilities and an academic nihil obstat.

Nevertheless, it may be reasonable to say we’d like to write what we’d like to write.  And we’d like to feel less like impostors while we do it.  We might not need to indulge in Wilson’s “raw egotism and grandiosity” or, as Chuck put it in a 1964 letter to Ann Bauman, “New tenant downstairs knocks on her ceiling (my floor) when I type. This, of course, disturbs the thought context all to hell. Doesn’t she know that I am the great Charles Bukowski?” We would like the thought context, at least, to remain stable.

A few years after my fateful interstate bus odyssey to Iowa, I found myself standing in a one-bedroom apartment in Los Angeles with a Turk named Marat, both of us holding electric guitars plugged into enormous Marshall amps, which, if dialed up one or two more notches, would have disintegrated us at an atomic level.

Nobody cared.  People played loud music all the time in that neighborhood, mostly rap, which Marat hated.  Hence, his daily hour of deafening scales and perfect renditions of every song off his favorite practice albums, And Justice for All, Surfing with the Alien, and Seasons in the Abyss.  We could sometimes hear people outside on the street yell, “Turn that shit off!” or just “Fuck you, white boy!”  Those were more innocent times.

Marat was a fellow student at UC Irvine (my B-choice after realizing that Iowa wasn’t what I’d hoped it would be) and he had a record executive uncle back in Istanbul.  He’d supposedly gotten guitar lessons from Kirk Hammett and Eddie Van Halen.  Now, having established my worthiness, he’d decided to pass on the electric guitar darshan to me.  But I was hopeless.

He gave me lessons for about a month on equipment and instruments that probably three-fourths of Los Angeles couldn’t afford.  And I struggled to follow him through songs like “Always with Me, Always with You” and “Dead Skin Mask,” which Marat thought should be relaxing and teachable.  One thing he did tell me, though, which seemed extremely weird at the time but which made sense to me years later in a Bukowskian way, was “You’re holding it like a classical guitar.  That’s bullshit.  You have to hold it like your cock.”

Granted, he was as macho as he was romantic and he thought real artists should be willing to destroy themselves.  So, having listened to Marat’s aesthetic philosophies for almost a year, him saying I should hold the guitar like my cock wasn’t that outrageous. He could have just as easily said, “First, you have to dive off the roof and land on your face. Only then will you be ready for the arpeggios in ‘Eye of the Beholder.’”  Maybe so.  Maybe so.

I often think about this advice, something that could not be uttered publicly—if only due to its forbidden machismo, much less the fact that it wasn’t said by Lizzo, any post-1980s rapper, or a tranced-out John Fetterman. As such, it qualifies as an esoteric teaching on par with Wilson’s claim, in that same article, that society probably hates writers and wants them to fail if they dare believe in themselves:

The only thing most people hate more than success is self-confidence—a warning signal that you might be a success soon. This is not what they teach you in Sunday School, but it happens to be true: at any evidence that you might be a success, the envious will do everything in their power to destroy you.

Therefore, there is no chance at all that a high self-esteem will go unchallenged; it will be challenged on all sides, daily. On the other hand, if you have a low opinion of yourself, nobody will ever correct it. You will have it for life unless you correct it yourself.

Hold the guitar like it’s your cock.  Wave it over the crowd like a benediction. People will hate you.  Live, laugh, love. So goes the creative process, the harmonium of the spheres. You have the further option of staying up all night, drinking cheap wine, and listening to classical music on the radio, but that may be too much Henry Chinaski for comfort.

I don’t know what happened to Marat after he went back to Istanbul.  I like to imagine he became a rich music executive like his uncle before the record industry disappeared.  I still can’t play “Blackened” and I haven’t felt the urge to stand up and scream at groups of people that they should know who I am.  The sheer audacity of sitting down to write anything is enough for me.  It’s probably enough for people to hate me, as I discovered last year when a literary magazine nervously un-accepted a story of mine because I was openly critical of certain political figures on social media.

You are, however, encouraged to secretly regard me as the greatest writer of my generation.  I’ll do my best to hold the guitar properly and send you forth with writerly blessings.  Or perhaps with this thought from the opening of Bukowski’s “My Stay in the Poet’s Cottage”:

for those of you interested in madness, yours or mine, I can tell you a little about mine. I stayed at the poet’s cottage at the University of Arizona, not because I am established but because nobody but a damn fool or a poor man ever visits or stays in Tucson in the summer months. it averaged around 106 degrees during my whole stay. nothing to do but drink beer. I am a poet who has made it known that I do not give readings. I am also a person who becomes quite a jackass when drunk. and when sober I don’t have anything to say, so there weren’t many knocks at the poet’s cottage.

There’s never anything to say when you’re staying in the poet’s cottage.  Nothing.  No one knows you’re the greatest writer of your generation.  You don’t even know. It’s unclear how you got there and, goddamit, someone keeps tapping on the ceiling when you’re trying to work.  There are no answers and you feel confused about the questions.  Turn up the amp.  Land on your face. If you live, Rimbaud. If not, well, the thought context probably wasn’t right.  Too bad for you.  You’re in the poet’s cottage now, bucko.

The Adderall Diaries Revisited

As a teenager, I spent a lot of time alone.  I was an underachiever and a social outcast, who lived primarily through his imagination, and I read constantly and widely.  I’d impersonate my father in order to call myself in sick—my father rarely ever knew or cared when I was sick, but the school secretary had a different impression—then head down to the public library’s central branch to read all day.  I learned more that way, mostly about arts and humanities subjects, than I ever did in my depressing cliquey high school.

One of the books I encountered was Dali / Miro: Masters of Surrealism.  It was a good read and I thought Dali was weird and cool.  Like a lot of teenagers just learning about art, I thought you had to be weird and cool to be an artist.  And when I read the book, the idea that artists were different made sense to me on a higher level.  They were a unique species.

by Paul Walton, Tudor Publishing, 1967

Both of my parents were serious artists (my father a writer, my mother a painter and sculptor) and they were definitely not weird and cool.  They were just mom and dad.  I didn’t put them in the same category as someone like Salvador Dali, Buckminster Fuller, William Burroughs, Joan Miró, Hemingway, HP Lovecraft, Picasso, or Jack Kerouac—all illustrious weirdos on whom I’d developed a teenage obsession at some point.

Also, less illustrious but no less weird: Robert E. Howard, Jim Starlin, Jack Kirby, Chris Claremont, Robert Aspirin, Lynn Abbey, Dave Sim, CJ Cherryh, and many other sci-fi / fantasy people, who were great in pop-culture, but who were a bit too lowbrow to garner respect from anyone in my family.

To be fair, like any teen, I didn’t understand that these “names” were the product of intense cultural mediation, specifically economic and industry concerns, their greatness established and maintained, by multinational media organizations.  As Foucault writes in “What is an author?” “an author’s name is not simply an element of speech (as a subject, a complement, or an element that could be replaced by a pronoun or other parts of speech). Its presence is functional in that it serves as a means of classification. . . . [I]ts status and its manner of reception are regulated by the culture in which it circulates.”

Instead, I mistook marketing for mystery and felt the answer to my suffering was somewhere far away with these special people—maybe in a comic book, a fantasy novel, or whatever esoteric elephant vapor held up Dali’s melting art chateau.  I had to Find The Others.  But at that time in my life, I would have had to borrow the car to do it.

One day, I asked my mom to explain the weirdness to me and why she wasn’t like that.  Her answer was something I’d never forget.  You can’t generalize about art and artists because everyone is different.  But there are such things as posers and they are numerous.

A poser is someone who takes his creative energy and puts it into his appearance and identity instead of into his work.  She added that some people are posers and artists at the same time.  Warhol, Basquiat, Hemingway, and Dali are good examples.  Others are just framed by the media in colorful ways for author-branding purposes.  Hence, the Hollywood image of the artist as a flamboyant weirdo.  Hollywood understands this pose because the poser-weirdo artist is an evergreen role that makes conventional Joe Sixpack comfortable.

Artists are people willing to dwell in the imagination.  They’re indulgent, often emotionally arrested in some ways and hyper-developed in others, and they’ve given themselves certain inner permissions to an unsettling degree.  This might be generally true.  But if we can put them in a container, labelled FREAK, we can feel less threatened by their existence.

At least from the standpoint of values and expectations, this is what Hollywood is usually about: reinforcing dominant social attitudes and trends and making lots of money as a result.  Sometimes, Hollywood stumbles into art and makes something amazing.  But most of the time, it recycles garbage.  And one of its often-recycled garbage products is James Franco playing a writer.

Poser?

It seems like he does this far too much.  He’s an actor, so a creative person by definition, and he actually does have an MFA in creative writing (not making him a writer by definition, which is something for a different essay), but he seems to be suffering from the actor who really wants to be the thing he portrays syndrome.

Yes, Franco has published multiple books.  And I feel sure it was as difficult for him to find a publisher as it was for Jewel, if anyone remembers her as a literary sensation.  Some of his material might be good.  I haven’t made a definitive study of the Franco corpus.  And I don’t want to bag on him as a writer or as a person.  But I do think he does a disservice to the discipline of literary writing by reinforcing Hollywood’s poser-weirdo artist stereotype.  Then again, he’s an actor.  Posing is his primary skill.

Please stop this.

So I watched The Adderall Diaries after a nine-year cleansing period.  It has not aged well.  The story, in case you wisely abstained the first time around, is that Stephen Elliott has writer’s block.  He’s on the verge of a big deal with Penguin for a creative nonfiction book on his late, abusive father and shitty childhood.  But it all falls apart when the supposedly dead dad (Ed Harris) shows up at a very posh, exclusive publishing-industry reading and calls Elliott out as a fraud.

Cue Cynthia Nixon, playing a literary agent but really just reprising her Distressed Middle Management Lady role from Sex and the City: no one wants anything to do with Stephen Elliott now that he hasn’t really been chained up in a basement like he claimed and his dad is still around.  He’d better produce hard evidence that he was a messed up kid and fast.

Then we get Amber Heard, a spectrum of drugs appearing out of Elliott’s pockets, and multiple S&M intercuts with hookers throughout the greater New York metropolitan region, representing to Joe Sixpack the Decadence And Depravity To Which An Artist With A Wounded Soul Can Descend.  In movies, you never see an artist washing the dishes unless she has a needle hanging out of her arm.  And yet, the dishes do seem to get washed.  Who does them?  Maybe “Dobby the House Elf,” since this is about as realistic as Harry Potter.

You never see the high cost of the rock-and-roll lifestyle supposedly led by creative people because, much like me as a teenager, Joe Sixpack must have certain assumptions reinforced.  Artists are “other.”  The normal rules of human life don’t apply to them.  If they debauch themselves, the consequences are largely aesthetic, quickly forgotten by the next scene.

They drink whiskey like it’s apple juice.  They’re pursued by modelesque beauties or hunky men, who find them incredibly interesting.  They engage in a smorgasbord of extracurricular porn sex.  And they rarely need to consider whether such a lifestyle might interfere with their writing.  In reality, if you’ve got a headache, you’ll notice you typically write fewer pages that day.  If you’ve got a hangover, the manuscript can wait.

James Franco is an attractive man and Amber Heard, even post-Depp, is gorgeous.  I have no doubt they are in the right field.  They should be looked at for money.  But being able to strike a pose is not the same as being able to work with lousy source material or function effectively as a different type of artist.  It’s definitely not enough to turn you into the real thing.  The difference between Franco and, say, Salvador Dali, Hunter Thompson, Charles Bukowski, or Andy Warhol is simple.  They were exceptional because they had enough creative energy to weave self-aggrandizing image-myths while also making real art.

But most artists want to live quietly.  They want their energy and attention to go toward one thing.  In the meantime, the movie industry (and, to a certain extent, the publishing industry) chugs along, recycling comfortable stereotypes so that everyone can feel a little less bad about the poems they wrote at age 14.

Consider the Kitten

When I see something ignorant, robotic, and false being held up as brilliant, innovative, and true, I think of how good my life must be.  I tell myself there will always be stupidity and hypocrisy in the world, especially in writing and publishing.  I remind myself that it’s better to feel compassion for people caught up in mistakes than criticize their blindness.  And I admit that I’m fallible.

Yet there are moments when human nature undercuts my better judgment and I feel willing to kick the kitten that just vomited something on my doorstep.  I’m not proud of such feelings.  But no matter how much I meditate, no matter how much Thich Nhat Hanh I read, there’s a cruel, stony part of me that just doesn’t care.  It’s a hard world, Fluffy.  Get off my porch.

I quit smoking 20 years ago.  Everyday some part of me still wants a cigarette, which is probably why the characters in my short stories smoke.  At least someone still gets to enjoy it.  But I’ve had some great writing insights over cigarettes and coffee—more, I’m inclined to think, than I do now, even if my caffeine consumption has grown to replace the nicotine.  I have clean lungs and a rapid heartbeat.  I’m wired but not as wise.

This might be the root of my intolerance.  Some writers really need to start drinking again.  They’re not able to produce unless they do.  Maybe if I went out and bought a carton of Camel Lights, I’d look at many of the insipid things currently promoted as quality writing and smile along with the alcoholic cigarette ghost fume of Jack Kerouac, who once declared in a letter: “I don’t know; I don’t care; and it doesn’t make any difference.”  That’s it.  Light up.  Nothing matters.

Long ago, at the University of Montana, I found myself on a smoke break during a one-day-a-week, four-hour creative nonfiction workshop that nobody wanted to take.  There were five or six other MFA-program degenerates in the class.  We couldn’t get the workshops and literature sections we needed due to a writing professor having a midlife meltdown the previous spring (which included loudly and publicly criticizing his terminally ill wife, sleeping with his students, physically threatening other faculty in the hall, and declaring that he thought we were all imbeciles).  Of course, he had tenure.  So he went on leave.  Now it was almost Christmas.  And we’d signed up for electives to kill time and keep our tuition waivers flowing until the search committee hired a temporary replacement.  Morale was low.

When English studies people fall, they fall hard.  This is known.  We were all trying to keep it together.  Hence multiple smoke breaks behind the five-story, brutalist classroom building in the dark, snow up to our knees.  There was, I should admit, a deluge of alcohol being consumed that semester.  Cocaine was too ambitious and, honestly, too expensive.  But whiskey in Montana?  Shit, it came out of the water fountains.

Andrea was my smoke-break buddy.  She’d go out the back of the building and lean against the parking lot hydrant.  I always ran into it because it was covered in snow.  Paying attention to things like hidden fire hydrants seemed to require a volume of positive life-affirming energy I just didn’t have.  So I barked my shins on it regularly.  But that was Andrea’s bitter smoking spot.  Out in the desolate lot in her enormous down jacket, she was a shadow and a tiny ember.  I’d walk over and stand next to her.  We wouldn’t talk much.  The protagonist in every one of Andrea’s stories was Taylor Swift.  Once you know that, there isn’t much left to say.

She spent a lot of time obsessing over Lauren, a fellow student and the darling of the department, whose dad was a media executive and had paved his daughter’s way to a book deal and literary fame well before she came to grad school.  This was the ostensible origin of Andrea’s bitterness.  No one suggested that, apart from having family in publishing, success might have been more forthcoming if Andrea hadn’t made every story about Taylor Swift.  But nobody knew anything.  If her collection of stories had gotten published alongside Lauren’s novel and Andrea had gone on a big book tour, everyone, especially the faculty, would have seen it as a sign of the new literary age, the new 20 under 30.  But as it was, Lauren remained the “it girl.”

Sometimes we talked about Lauren, who no one ever saw in class because she was skiing in Vail or visiting friends in Spain or doing a book tour or attending a gallery opening.  We had to sit in a bright classroom that smelled like hospital disinfectant.  We had to read each other’s boring attempts at fiction-adjacent prose and make helpful comments.  And when we weren’t doing that, we had to talk about things like Pilgrim at Tinker Creek, The Year of Magical Thinking, and the rhetoric of Vietnam war propaganda.  Meanwhile, Lauren was living the life.

Maybe Andrea forgot what I remembered: I was here to talk about those things, not to lead the life.  This was not real life.  This was a sub-dimension, a demimonde, an absurd mirror world where we could obsess about each other, be jealous and competitive over silly things, and wind up reading texts we never wanted to read in classes we never wanted to take.  A small part of me knew it was glorious and someday I’d look back at it like a weird fairyland where I had seemingly unlimited hours to write and think and talk about art.  And maybe that radiated outward because I always seemed to cheer Andrea up on our smoke breaks, even if we didn’t talk all that much.

But the smoke break I remember so vividly was the one where Andrea pulled out a hardcover of Lauren’s recently published novel and handed it to me without comment.  I’m not going to name it because Lauren and her novel are real and the book is still in print.  I’d read parts of it in previous workshops and I knew, just as Andrea knew, that it was garbage.

Lauren had everything necessary for meteoric success and it didn’t hurt that she was charming, smart, cultured, and gorgeous.  But she couldn’t write.  Years later, I’d hear that her prestigious publishing house performed a very invasive round of edits to the point where subsequent drafts were almost ghostwritten (maybe ghost rewritten).  But I chalked that up to jealous post-program rumors.  Now, I’m not so sure.

I remember angling the book so I could see it in the light from classrooms, snowflakes landing on the pages.  I remember Andrea blowing a funnel of smoke at my face, as if to say, “See?” or maybe “Take that, you cheerful moron.”  Take that.  Take it and like it.

I handed the book back, and said, “Good for Lauren.”

And I remember Andrea shaking her head, smiling at the corners of her mouth, taking long drags, saying, “Yeah.  Good for Lauren.”

I don’t know what became of Andrea.  After the program, we lost touch.  I know Lauren didn’t publish another book.  She got her degree and disappeared into the soft world prepared for her since birth, a world in which Andrea and I would never set foot.  And to be honest, I don’t blame Lauren for anything.  In the arts, you have to use everything at your disposal, every advantage you can, to do what you’re called to do.  If I’d had fancy connections and book deals, I’d have been leveraging those things.  Andrea would, too. Without a doubt, there’d be a book of short stories with Taylor Swift’s face on the front and Andrea’s on the back.

But sometimes, when I see the same things over and over, when I see the vampires and shills of the publishing world salivating over the shitty writing of a young, attractive first-book all-star, who—let’s be honest—can’t help that she’s young and attractive or that her writing is shit, I don’t feel all that compassionate.  I don’t blame her.  I feel angry at the cynicism in the marketing.  I know she’s a lost kitten who only wants to be loved.  But when I read something like this about to come out with a Big Six publishing house, I might feel inclined to kick her off my front step:

In the little courtyard off Piazza di Santa Maria, the robins are flitting like a crimson rain around the fountain and the statues of great writers no one remembers.  The sky is sad, overcast, and the wind from the café carries the scent of patriarchy and the tears of the forgotten whose poems will never be spoken.  You sit across from me in the melancholy breeze, sipping your Cinzano, your long lashes seductive and unaware of the robin at your elbow, and I am brought back to the fields of San Salvador.  The robins are joyful, but soon they will cry.

I wonder if this person’s parents are famous designers or wealthy investors or successful movie producers.  I hope so.  Otherwise, the sky will truly be sad after this book gets pushed out to pay some business debt that has nothing to do with its author or its contents.

My smoke breaks with Andrea may have taught me more than the classes we were in.  At least I’m still working.  I hope Andrea is, too.  Now I can look back at our writing program with a certain amusement, maybe amazement. I am not a monster, most days.  And I wouldn’t say no to anyone who wants to write a book and happens to have the juice to put that book in front of a large audience.  Better this author than an AI; though, an AI might write it better.

In my more generous moods, I want to bless anyone who cares about literary fiction enough to get involved and try to make some.  But the Andrea part of me, the skeptical, hard-hearted part, is still standing in the snow, thinking, “What the fuck?”

Don’t Weep for the Oompa Loompas

I loved Roger Ebert’s wit and lack of pretention.  His movie reviews in The Chicago Sun-Times often struck a delicate balance between honesty and generosity.  He had a great sense of film history and he’d contextualize Hollywood stinkers in ways that made them interesting as artifacts of a silly and unforgiving industry.

Over time, I found his approach to be applicable beyond the movies: first accept that there will be a lot of garbage in a given field or system.  Then understand that garbage can teach you as much, if not more, than quality if you’re willing to pay attention.  That is, if you can continue watching, if you can manage to withstand it and keep your lunch down.

Sometimes, I have a near visceral reaction to pretentious media, especially when it comes to literary fiction and nonfiction.  I can trace it to when I was getting a master’s degree in writing and every other literary novel seemed to be about an attractive young woman on the east coast exploring bisexuality and working in an art gallery.  Most of the stories submitted in my workshops were also about that or something very close to it.  I spent my MFA depressed, alienated from a literary scene steeped in cloying trendiness.

Besides, I didn’t know how to write about that stuff, even if it was required reading in my classes.  My characters, as one of my instructors put it, were rather from the “low end of the service economy.”  And that dog wouldn’t hunt if I wanted a career as a writer.  So she hoped I had plans after graduation.  Maybe sell some insurance or, you know, the Navy.  Half-drunk at a faculty party, I laughed and said something like, “Don’t do me any favors.”  She didn’t.

The formula was ubiquitous in those years and seemed to whip my professors into a lather whenever one of the Big Six offered up another clone—probably because my professors were working writers trying desperately to stay in step with what their agents and editors demanded.  Then Candace Bushnell anthologized her New York Observer columns, which applied the formula to a type of harder-edged, jaded, status-anxious Manhattanite and everybody wanted to be Carrie Bradshaw.

I tried to channel my inner Ebert when writing critiques of the new Bushnellian short stories coming across the table.  I drank my Milk of Magnesia and tried to learn.  And I did learn at least one thing: marketing is rarely about art even when art is being marketed.  But the artists don’t always realize this.  Everyone’s just trying to do their best.  Everyone just wants to be loved in a world that won’t love them back.  So what’s it gonna take?  Go ask Candace.

By the time Sex and the City hit HBO, 9/11 had already seared itself into the national consciousness.  So naturally the usual illicit love triangles, existential crises, career failures and ineffectual husband stories that had been previously set in five-bedroom homes, fancy restaurants, galleries, and uptown lofts—with an odd chapter sometimes taking place at a resort in Vail or, saints preserve us, on a boat off the coast of Mallorca—now featured explosions.

I was advised to rewrite my current novel and make the protagonist a fireman.  A well-known British novelist, who I’d previously considered above all this, published a divorce novel almost identical to his previous divorce novel, save that the new one was set not far from ground zero at the World Trade Center.  My former classmates, now selling insurance, preparing to ship out on aircraft carriers, or working in the low end of the service economy, were suddenly writing stories that read less like quotidian Nobel Prize Alice Munro and more like overheated radio dramas from the 1940s.

Maybe Ebert got his compassionate take from “Sturgeon’s Law,” formulated in 1957 by science fiction writer, Theodore Sturgeon, who declared in a column for Venture Science Fiction that “ninety percent of everything is crap.”  Subsequent writers reformulated this as: ninety percent of everything is garbage meant to hold up the ten percent that isn’t.”  Sometimes, this is referred to as “landfill theory.”  Still, if we’ve learned anything from modern horror movies—a genre that seems densely compacted with trash—one does not take the landfill for granted.

So I tried to embrace the new NPR-coffee-table terrorism fetish like every other young writer planning on attending the next AWP conference, but it was hard.  Hard to keep down.  Hard to contextualize as just another trend.  Reading Jonathan Safran Foer’s Extremely Loud and Incredibly Close helped because I thought it was really good.  Maybe I’d read it differently now, but I remember thinking Foer’s 2005 novel was the only good thing I’d read with 9/11 as a backdrop.  I started to wonder whether the New York publishing industry had the potential to become less squeamish, less trendy, less risk-averse.

Nevertheless, when David Foster Wallace killed himself three years later and Little, Brown, and Company jumped at the chance to publish his unfinished Pale King, it seemed like a new low.  The marketing around the book wasn’t about pushing units anymore or the possibility of an HBO special somewhere down the line.  Maybe no one knew what it was about.  Maybe the reptilian DNA of Little, Brown’s sales reps had finally asserted control and the lizards were running amok in a wild frenzy, fucking and consuming everything in sight.  Then again, maybe I just hadn’t been paying attention.

I had a Skype meeting with an agent around this time who looked very much like the students I used to see coming out of the London School of Economics when I’d get off the Tube at Holborn: impeccably clean, flinty expression, driven, deeply unhappy.  She asked me what the books on either side of my novel would be in the bookstore and didn’t smile when I said, “Well, that depends.  What bookstore are we in?”

I should have said, “On one side we have The Pale King.  On the other, of course, is Emperor’s Children—it culminates on 9/11, don’t you know.”  She knew.  I knew she knew.  And she would have approved. Messud’s Emperor’s Children is the Sex and the City of 9/11 literary opportunism.  For some inexplicable reason, I didn’t say anything like that.  We simply looked at each other for a moment and she wished me good luck.

We’ve come a long way since then; though, it seems like we’re doing the same dance to different music.  Much has been made of the wokification of publishing, whatever that means, and the censorship of Roald Dahl, whose work in its untreated form has now been adjudged dangerous for the youth.  I suspect this has something to do with Millennials and Gen Zs being really, really, really, really sensitive and therefore risk averse.  More than we ever were.  In some ways, I suppose it’s good to be that sensitive.  In others, perhaps not so good.  And Roald Dahl’s estate better watch out.  Because now they’re saying the Oompa Loompas are the “subject of some racial controversy” and I have no doubt they’ll be evaluating the corruptive influence of Switch Bitch and Esio Trot before long.

Still, the cynical insensitive Gen X voice in the back of my head says commerce will undermine equity, safe spaces, and sensitivity readers in the end.  The scaly reptiles of the publishing industry are mostly nocturnal, preferring to stay hidden during the day.  But when they catch the scent of profit, they invariably rise up and stop doing good so they might do well.

Then into the landfill will go yesterday’s social justice homilies along with the newly expurgated Bond books and whatever Dahl stories were rewritten by an administrative assistant at Penguin Random House using ChatGPT.   And there will be a new renaissance of insensitive fiction and non-inclusive speech.  Well, the grave’s a fine and private place.  If Fleming and Dahl are turning in it as a result of all this bad noise, who really wants to know?  Maybe the AI rewrites will improve between now and the next big thing.

I’m reminded of one of Ebert’s funniest reviews: Transformers: Revenge of the Fallen (2009) which, in the first sentence, he called “a horrible experience of unbearable length.”  Unwilling to pull punches, as this seemed like one of the few movies Ebert really hated and resented having to watch, he wrote that “the movie has been signed by Michael Bay.  This is the same man who directed The Rock in  1996.  Now he has made Transformers: Revenge of the Fallen.  Faust made a better deal. . . . The two most inexplicable characters are Ron and Judy Witwicky (Kevin Dunn and Julie White), who are the parents of Shia LaBeouf, who Mephistopheles threw in to sweeten the deal.”

That always makes me laugh.  Yet, this was not one of Ebert’s most compassionate reviews.  It was one where the balance shifted conspicuously from generosity to blistering contempt.  Maybe it was his age or the fact that he was definitely of a less sensitive generation, less concerned with being non-offensive, and it was starting to show.  But there’s no denying that his serrated wit could sometimes reach neoclassical dimensions.  And that may be why we read him—not for how much safety and inclusivity his ingenium could provide, but for how dangerous he could be.

Being a Creative Writer in an Age of Anxiety

A colleague of mine, a self-employed commercial artist and science fiction writer I will call “Jim,” recently declared, “If you’re a man getting close to your 50s and you haven’t done something yet, don’t say you’re doing to do it someday because you probably won’t.”  Jim was criticizing another guy in the same industry, who he doesn’t like and who seems to be loudly and visibly struggling in his career. 

Strangely, Jim is also getting close to his 50s, hasn’t done all the things he wants to do, and is also existing paycheck to paycheck, trying to live off his self-published work (which is quite good, in my opinion).  The difference between them is the other guy whines loudly and constantly plugs his GoFundMe, while Jim works harder and (mostly) swallows his frustration.

Jim’s comments on social media are usually criticisms of people who complain about their difficult lives instead of working hard like him.  I can accept that attitude.  If anyone has earned the right to be scornful of the weak, it’s someone who started off in a weak position and made themselves strong or, in Jim’s case, perhaps marginally stronger.  Still, it doesn’t feel good when his angst rises and he starts punching down.

His pronouncement above sounds like flinty entrepreneurial wisdom—Yoda in a self-made, pull-yourself-up-by-your-bootstraps vein: do or do not (in your career, in your life); there is no try.  But I know his criticism and anger are rooted in his own insecurities, not in some external source.  We’re always the most critical of our own family, our own friends, our own professional colleagues, members of our own communities and cultures because, when they fail, it makes us feel like we’re next. 

Jim was, to use a trendy term, “triggered,” and he had to release the vapors.  We all have that friend who tries to speak like a philosopher or social critic as a way of purging anxiety and legitimating his concerns.  Sometimes, I do that, too.  So I’m not trying to be inordinately critical of Jim or except myself from a behavior that seems common among sensitive people, particularly artists and writers.  If you’re not bothered by something, you usually have little motivation to write or speak about it publicly, especially on a blog or in a magazine op-ed or on social media.  But in order to understand the criticism Jim’s making, we also have to know something about arts communities and social timing.

A creative community, whether physical (like a writer’s colony, a brick-and-mortar magazine, or a college art program) or on social media, is a perpetual knife fight in a submarine.  It goes without saying that in every creative field, money is always tight, careers are always precarious, hyper-competitiveness is the rule, commercialism undercuts everything, and exploitation is a fact of life. 

These hardships and uncertainties naturally produce immense anxiety, since survival is always at issue on some level, even when you ostensibly “make it” and get famous.  As the actress, Jewel Staite, drolly notes on her Twitter profile, “I like routine, predictability, and living a non-stressful existence, which is why I’ve chosen the film industry.”  That’s darkly funny.  But it’s also true: life as an artist isn’t simple or calm.  You don’t get job security, even when people know who you are.  You’re always on the make.

Keeping this in mind makes it easier to see how tearing down other creatives can become a Malthusian side hustle.  If they’re wounded, the instinct may be to kick them where it hurts.  If they’re down, put your foot on their back.  Do unto others before they can do unto you.  More table scraps for you that way.  You’ll feel less vulnerable, less likely to die in poverty and obscurity, less hopeless, lost, and ashamed that you ever considered yourself worthy to live a creative life.

If publicly criticizing others relieves your constant, grinding dread, even if only for a moment, it will be tempting.  But there’s a problem with that way of being, apart from its meanness and craven pettiness: it makes you less able to do your own imaginative work.  Competitiveness and the anxiety that stimulates it erodes creativity.  It demands your emotional energy, the power you should be channeling into your creative process.  And it makes you feel like you have to court public visibility at all costs to protect yourself from others like you.  It brings to mind Putin parading around his nukes, saying don’t mess with me.  I’m serious business.  That’s exhausting.  Artists should not have nukes.

This is why I have generally avoided arts communities; though, social media has put most writers like me in a perpetual online detention camp with my peers (and the current surge of AI art paranoia isn’t helping one bit).  The pandemic only exacerbated the tensions and forced online interactions that would not have been advisable in any other era.  Add the wave of self-conscious, humorless, social-activist writing still moving through pop-culture and the creative life seems nothing but an exercise in misery.

Western, middle-class, social timing says that by certain decades of life, one should have certain things and be certain things.  But very few people will admit that they fall short of those ideals.  One cannot log onto Twitter or Facebook without seeing some financial marketing come-on that goes, “How many millions will you need to retire?”  In other words, how much money will you need to avert an ugly humiliating end after you retire?  Millions?  Most artists and writers have thousands (or hundreds) in the bank.  Some, who are actually very gifted and good at what they do, live below the poverty line.

So I think I understand Jim when he says if you haven’t done a thing by 50, you aren’t going to.  He’s not talking to you or me.  He’s talking to himself.  Because he’s thinking about social timing and emoting like a neurotic artist in a creative community, wondering if he’s destined to die in the gutter.

While I don’t accept the assumptions that go into the success / failure binary encouraged by middle-class social timing—I think it’s a little more complicated and there’s more room to live how you want to live, if you’re willing to make compromises—I also think it’s better to work hard than pump your GoFundMe for sympathy change.  But I feel sad when I see a talented colleague desperately cutting down some other poor sap who’s just trying to make the rent any way he can.

We get one life.  It isn’t over ’till it’s over.  And ultimately we get to do what we want as long as we’re willing to accept the consequences.  That means, if you really love being an artist, you’ll choose art.  The hard part is making that choice in a relaxed, generous way.

Dominance and Submissions

Let’s say you’ve labored long in the fields of creative writing and the People Who Know (or maybe just the people who’ve noticed) have appreciated your talent.  Some have appreciated it loudly and publicly, some quietly to friends in ways that eventually come back to you, some through amazing feats of jealousy, and others through an unrelenting aggressive competitiveness that beggars belief.  The lower the stakes, the higher the vitriol is an axiom of creative culture.

Let’s also say that for the first decade of writing and submitting short stories to magazines with names like Lost Nose QuarterlyBarbaric Yawp, and Bitch Review, the feedback of the 25-year-old readers working on these magazines mattered.  Susie Lillywhite, the fiction editor at Uncommon Snuff, writes you a personalized rejection, praising your “humorous story of cis-het men behaving badly,” and your ever-present grinding self-doubt abates for ten full minutes; though, on minute 11, you wonder how Susie writes dialogue (“Hello, Mister Cisgendered Heteronormative Male.  How are you today?” / “Hello, Thinly Veiled Proxy For Susie Designed To Signpost Authorial Identity And Abate Criticism.  I am fine.”).

You get the inevitable raft of rejections and a few acceptances.  In time, your acceptance average goes up.  You know this because you obsessively gamify your submission process on a spreadsheet like fantasy baseball.  Maybe your box scores show progress.  Maybe all this effort means something—if not anything tangible in your day-to-day existence, then perhaps in a kind of working-fiction-writer sabermetrics that suggests your chosen life direction hasn’t been a horrible mistake.  Maybe the 500 hypothetical readers of Dogwater International are upping your short story RBI.  It’s possible.  Don’t say it isn’t.

You’ve got a novel in progress.  This goes without saying.  Everyone has a novel in progress.  Your screenwriter friend, Gaurangi, tells you she has two novels in progress, a poetry chapbook in progress, and a book of essays in progress.  Yet, she’s miserable and hates her life.  “Is that because you’re still assistant manager at KFC and can’t break through the glass ceiling?”  “No,” she says, “it’s because you’re a fucking asshole.”  You’ve been friends for 15 years.  Her name means “giver of happiness.”

There is no joy like mine, you think.  I am a cherry blossom adrift in the infinite cosmos.  The form email from GOAT Bomb sits in your inbox.  You can see that it begins, “Dear Valued Author, thank you for submitting to GOAT Bomb . . .” but you’ve been meditating.  And if zazen has taught you anything, it’s that impersonal form rejections are naught but the transcendent meanderings of The Great Vehicle.  The rejections aren’t depressing you.  It must be something else.

So let’s say you’ve also learned how to save money as an effective freelance survival tactic.  Let’s say, for the sake of argument, that you’ve managed to eke out an existence as a ghost writer and a copyeditor.  Let’s say, also for the sake of argument, that your cousin, who thought college was stupid, now makes low six figures as a construction manager and thinks you’re hilarious.  You see him at Christmas dinner, a rosy-cheeked beer-drinking construction Santa with a twinkle in his eye.  And he asks you the same thing he asked you last year: “Are you a mental midget?”  He finds the question hilarious.  “No,” you say.  “I mentally fidget.”  He can’t stop laughing.  “With your digits!”  In this family, we come together through spontaneous and combustive rhyming.  You don’t take it personally.

But you don’t follow baseball.  Thus, your spreadsheet submission game perpetually teeters on the edge of something else, deep and dark, eldritch and unspeakable, an existential abyss.  Why do you do it?  How does publishing another story in The East Punjabi Fiction Annual (that took you six months of sustained before-dawn writing sessions and seven painful drafts) matter in the construction management food-on-the-table sense?  You joke, but there are no rhymes for it, at least none that would entertain your cousin.

The fact is, you are a mental midget.  You must be if you still have to worry about putting ten more dollars on the credit card for a sandwich at Safeway—which isn’t Joe Biden’s fault.  So don’t start.  The supply chain is effed-up, yes.  Covid is ineffable, yes.  The pandemic shooed you out of Bangkok one step ahead of the Thai quarantine police, yes, and now you’re living in a Hawaiian jungle, but that has nothing to do with anything.  Here you are.  The feral rooster outside goes, “KEEEEE-YAAAAW-KOOOOO!”  And the great world turns with its comings and goings.

Smoke three cigarettes with Gaurangi in her Kia in the parking lot of KFC.  It’s midnight and she is off work.  You drove into Hilo just for this because it’s a miracle that you both now live in the same place and she texted you: come smoke a cigarette with me so I can cope with the fact that I manage idiots.  She won’t smoke at home because she has a two-year-old daughter and cigarettes are poison.  “I should move back to L.A.” she says.  “The fucking Big Island’s getting me nowhere.”  “You married a Hawaiian.”  She looks at you, drags deeply, and smiles.  “Yes.  That probably has something to do with why I’m here.”

One manages a KFC in Los Angeles if one wants to be a screenwriter, a whole different fantasy ballgame.  One brings one’s Hawaiian husband to a bungalow in Glendale.  Maybe one sells the script for She’s Gotta Have It 2, earning $135,000 for the original screenplay, including treatment, and suddenly it’s all cheddar.  One writes one’s friend in the jungle: I don’t hate L.A. now.  It is what it is.  Now one can calm down and finish that poetry chapbook in peace.

You’re drinking too much coffee and you read a lot of news. Some nut writing for The Conversation says Covid and climate change are going to turn coffee into a rare luxury item like Kobe beef or Cristal.  But the enormous tin of Safeway Select on top of your refrigerator suggests otherwise. You wonder how much the writer got paid to cook up a pandemic scare piece on coffee. What if you pitched something similar about a thing everybody wants being unceremoniously taken away by forces beyond one’s control? What about cheese: “Is Cheese Systemically Racist?  Biden Might be Coming for Your Gruyere.” Or sex: “The Death of Intimacy: Gen Z Prefers Online Porn to Sex and Who Can Blame Them?” Or healthcare: “The GOP Thinks Letting Grandpa Die is Good for the Economy.”  You write these ideas down and fire up the laptop.  There’s rent to be made.

At this point, there are many possibilities.  You’ve moneyballed your way into 30, 40 magazine publications.  You have three published story collections and a multitude of columns, articles, and essays floating through the aetheric digitalia.  But you still live in the jungle.  You’ve got a neighbor up the dirt road who deals with his emotions by smoking crack and shooting cats with his Marlin 60.  You’re still getting rejections from 25-year-olds and machines that go, “While we appreciate your interest in Dark Pissoir . . . “

Occasionally, some acquaintance on social media will pay attention to you for more than 30 seconds and wonder how you exist.  How do you make a living (or How can you possibly make a living?)?  You say as best you can.  There are 25-year-olds publishing novels with Random House.  There are 25-year-olds managing construction sites and getting welding certificates and buying their kids $900 gaming consoles.  And there’s a fine line of termite dust along the base of your hovel’s north wall.  Are you discouraged?  What does that mean, exactly?