Writing Through Dead Ends Should Not Feel Like Torture

It’s interesting. I’ve been at a standstill with the novel because I felt I had to write about a certain character but found her boring and didn’t really want to. Today, I simply left her alone and continued the story, which brought the words forth again.

The lesson I take away from this is: write only what pleases you in a first draft—maybe in any draft. That is your story. What you think you should write, in terms of an entire story or part of one, comes from a different place, more from your head than your heart. And you should always write from your heart. Too much thinking is creative death. Too much feeling, while also a problem, can at least be revised into something.

There’s so much pressure on writers (and actually on all artists, maybe on everybody) to be good boys and girls, to write what should be written, to say what should be said. Don’t listen to what you should do. Don’t be good. Be a first-draft hedonist.

Hollywood’s Burning? Let it.

The actor eyed me with a chilled-out glare in the lounge of a restaurant on La Cienega. “I’m not looking for a dude,” the actor said. “And even if I was, you’re not him.” In the jovial language of men I suggested that if he didn’t comply I would try to make sure he wouldn’t get the part. There was so little hesitancy that the moment became even more unsettling than I had initially made it. The actor simply sighed, “Let’s roll.” I couldn’t tell if the indifference was real or faked. He was planning a career. This was a necessary step. It was just another character he was playing in the bedroom on the fifteenth floor of the Doheny Plaza that night.

— Bret Easton Ellis, Imperial Bedrooms

In the eighties, we had the Cold War. I was in high school. Alexandra, my perpetually sullen, perpetually goth lunch companion—rebel enough to be seen eating with me five days a week but not rebel enough to date me—liked to dwell on the prospect of imminent nuclear armageddon. It’s what she talked about more than anything else.

There was something cleansing about it for her, imagining what would happen nationally, locally, and biologically as nuclear winter enveloped the globe and fallout slowly poisoned everything. Alexandra might have been unhappy, might have had eggplant-purple hair and a certain amount of fishnet on her at all times, but she also had a great imagination and a gift for describing the creeping symptoms of radiation sickness.

She could quote made-up facts and bullshit statistics on the inevitability of the Soviets nuking us within five years. She did so loudly in our American Government class when the hicks on the football team said anything remotely respectful or patriotic about the country. Alexandra loved the scene in Raiders of the Lost Ark where the Nazis’ faces melt off and, of course, she’d tell everyone this was bound to happen, since we lived in San Diego and there was a major Naval base and training center there. Boom. And our faces would just melt off. You think the Russians care? They’re targeting our subs. They don’t care about your stupid family.

I went along with it everyday at lunch because of course I did. It was self-consciously morbid meets hypersensive and lonely at 12:30 on the bleachers of the upper field. And it was a time before the internet, before smart phones, and before elaborate plagiarism software that can almost pass the Turing test. We seemed to bullshit each other more and draw less prepackaged bullshit from the inexhaustible media sewage-flow we enjoy today. And the bullshit wasn’t so monetized.

It was a time when zombies were starting to move out of niche horror and into the mainstream as a purgative for middle-class anxiety. It was the era of The Terminator, Rambo, and Rocky IV. Sensitivity was not an issue. Feeling victorious was. Dolph Lundgren was supposed to catch a beating by Sylvester Stallone like the Soviet Union was supposed to eventually catch a beating from the west; though, it’s worth noting that Lundgren actually put Stallone into real-life intensive care as a result of his in-scene punches.

We all felt, at least from our teenage high school perspective, that the USSR was mostly genocidal scientists, hulking super-soldiers, and spies. Those were the movies we saw. If we thought critically about them, it was about how the films were put together, whether they were unbelievable or dumb or boring. We never said, you know, I think the Russians might not all be evil, sadistic, and obsessed with world domination. Why are we constantly being shown this? Dolph Lundgren was born in Stockholm, dude.

This was because the movie industry existed behind its own iron curtain. Or maybe a better metaphor would be Macbeth’s Birnam Wood. One moment you’re looking in the arts section of the paper for when Red Dawn is playing at Cinema 21 in the mall. Then you’re coordinating with your friends (or in my case, just getting in the car and going by myself). Then you’re sitting in the dark, eating your bucket of oversalted popcorn, waiting for the movie to start. And then, all of a sudden, Birnam’s come to Dunsinane and Colorado is being occupied by a commie invasion force: In our time, no foreign army has ever occupied American soil. Until now. God bless the USA. It could happen right here.

You didn’t know how they came up with such a propagandistic idea or really anything about how movies are born, live, and die. You didn’t know much about Red Dawn other than the poster outside made it look like some kind of action film and maybe someone you know saw a trailer of Patrick Swayze holding an assault rifle and screaming about wolverines. It was six years before IMDB. All you had was Siskel and Ebert’s At the Movies or selected reviews in the paper.

You definitely didn’t know Hollywood was, is, and always would be terrified of being on the wrong side or maybe terrified of being unpopular or maybe just terrified of losing money. And in 1984, that meant the Soviets had to be evil, ruthless, baby-eating devils. They’d replaced the evil, ruthless, baby-eating Nazis dispatched from central casting since the end of WWII. Though rooting out Nazis and crypto-Nazis would make a comeback in 2016, we didn’t notice any of this in the 1980s the way we do now.

Alexandra, for example, had no idea that her fears and desires, a good part of her teenage pain, even her style of speech and choice of wardrobe were mediated almost completely by Ally Sheedy’s image in The Breakfast Club and a growing fascination with Robert Smith’s depressed-electrocuted-kabuki look in The Cure’s post-1982 goth phase. At lunch, we didn’t talk about the subtle influence of pop-culture or the movie industry because its machinery was invisible to us. We talked about our faces melting and whether we’d resort to cannibalism to prolong our lives after 90% of the country turned to irradiated ash.

But Hollywood was constantly whispering. It was obsessed with us. It wanted our attention. It wanted to hold our hand through our nightmares. It wanted to be the object of our desires, the interpreter of our dreams, the focus of our worship. Above all, it wanted us to love it more than anything or anyone else. And it was willing to make certain demands. Like a lingering house demon in some proto-Ugric folktale, it started off only wanting to help churn the butter. But we couldn’t give it enough affection. And so it killed little Vanya in the shed out of spite. That was almost four decades ago. It’s been mutating in the dark ever since.

The movie industry—at least since the eighties but probably since the rise of talkies—has always been a cruel, neurotic presence, glorifying consumerism, ridiculing the life of the mind, punishing promiscuousness while transforming our sisters and daughters into horror fetish objects, and holding up the impedimenta of suburban life as the ultimate in personal achievement. Feminism never made a dent. Early diversity and inclusion efforts gave us lame racial tokenism for 30 years before metastasizing into the story-wrecking virtue signaling we have today. And the vague materialism of Alex P. Keaton stayed with us, though whispered by ever-stealthier avatars in ever more camouflaged forms.

TV started as a way to sell Buicks but has become a way to sell a certain range of political opinions. Money is still the point. At the beginning of our new, not so roaring 2020s, 39 years had gone by since Red Dawn suggested Russian paratroopers could occupy the mall where Cinema 21 used to tell us how to think and feel. We got where we are today by lingering at a three-way crossroads: Donald Trump unrest, a weaponized bat virus from China, and a highly publicized moment of police brutality in Minnesota. Then everything started to burn. And so did the propaganda machine.

The mall had already died. Cinema 21 was already disrecognized space. Someone threw a brick through the Overton Window and certain conversations became impossible in public. So Hollywood had to change once again to stay on the right side of profitability. But the new woke lip service is already falling apart along with revenue and, possibly, the entire streaming model, which Steven Soderbergh has rightly called “the crypto of the entertainment business.” Watch the wreck catch fire and sink. It’s already well underway.

Now the most important audience demographics are the investors in corporate streaming and, ironically, the Communist Party of China. With this in mind, said corporations would love to utterly replace creative labor with AI, which isn’t going to make shitty Hollywood writing any better. Said creatives are striking, which also isn’t going to make shitty Hollywood writing any better. Ted Hope, “a producer on over 70 films, studio exec on over 60, [who] launched Amazon’s foray into feature film production,” argues in “The Coming Cinema Apocalypse (is Here)” that we’re completely controlled by “surveillance capitalism” and “AI is a real threat to all film people’s jobs.” And he should know. Beijing certainly does.

Current Hollywood remains a vile changeling, still willing to say anything, fixated on being cool enough to keep getting paid above all else. It’s Dorothy Thompson’s “Mr. B” from her acidly satirical 1941 essay, “Who Goes Nazi?”:

Mr. B has risen beyond his real abilities by virtue of health, good looks, and being a good mixer. He married for money and he has done lots of other things for money. His code is not his own; it is that of his class—no worse, no better, he fits easily into whatever pattern is successful. That is his sole measure of value—success. Nazism as a minority movement would not attract him. As a movement likely to attain power, it would.

Whatever pattern is successful, whatever needs to be said, whatever constitutes a growth mindset—no matter how moronic or destructive—is what Hollywood will voice and therefore transmit as cultural propaganda. The problem is that attitudes (and economics) are transforming faster than the movie industry can effectively track. As the medium and message of the movies becomes ever more ephemeral, abstract, supercilious, and politically homogenous, the industry is beginning to seem more volatile than Chinese Ethereum.

So is Hollywood burning? Yes. Should it? Certainly. At least in its present state. As Vecna puts it in the season four finale of Stranger Things, “There is nothing—nothing you can do to stop it now. Hawkins will fall, then the rest of this senseless, broken world . . . and I will remake this world into something beautiful.” It’s the clichéd mission statement of every two-bit canned Hollywood warlord, commie, evil wizard, and garden variety baby-eater since movies began. Burn it down so we can rebuild. It’s Ming the Merciless for modern audiences. And unfortunately it’s the most optimistic sentiment available to us at the moment.

Given Russia’s war with Ukraine, we might still get nuked, rendering such criticism as relevant as brass sconces on the Titanic. But I don’t think most teens these days are as afraid of nuclear war. It’s not as real to them as it was to us because the messaging, the propaganda, is different. Gen-Z, in particular, doesn’t seem to be very worried about foreign paratroopers landing at the capitol building. What’s a “capitol building”? They haven’t gone outside in six months.

If Alexandra and I were having lunch on the bleachers in 2023, she wouldn’t be draped in black and I wouldn’t be tolerating her in silent desperation. We’d be sitting quietly, passively, barely aware of each other, tapping on our phones, waiting for the next reboot of The Lion, the Witch, and the Wardrobe, written by a computer to avoid offending anyone about anything (so as to maximize global streaming revenue, even from certain high-population totalitarian regimes).

We wouldn’t be feeling upset because we wouldn’t be feeling very much at all. But I’m too old-fashioned for that. Give me some face melting and a story that doesn’t require me to hate myself. I’ll take corny Rocky Balboa or the Terminator. At least those stories were vaguely more real than the spineless, self-consuming, fake puritanism we have now.

Don’t Weep for the Oompa Loompas

I loved Roger Ebert’s wit and lack of pretention. His movie reviews in The Chicago Sun-Times often struck a delicate balance between honesty and generosity. He had a great sense of film history and he’d contextualize Hollywood stinkers in ways that made them interesting as artifacts of a silly and unforgiving industry.

Over time, I found his approach to be applicable beyond the movies: first accept that there will be a lot of garbage in a given field or system. Then understand that garbage can teach you as much, if not more, than quality if you’re willing to pay attention. That is, if you can continue watching, if you can manage to withstand it and keep your lunch down.

Sometimes, I have a near visceral reaction to pretentious media, especially when it comes to literary fiction and nonfiction. I can trace it to when I was getting a master’s degree in writing and every other literary novel seemed to be about an attractive young woman on the east coast exploring bisexuality and working in an art gallery. Most of the stories submitted in my workshops were also about that or something very close to it. I spent my MFA depressed, alienated from a literary scene steeped in cloying trendiness.

Besides, I didn’t know how to write about that stuff, even if it was required reading in my classes. My characters, as one of my instructors put it, were rather from the “low end of the service economy.” And that dog wouldn’t hunt if I wanted a career as a writer. So she hoped I had plans after graduation. Maybe sell some insurance or, you know, the Navy. Half-drunk at a faculty party, I laughed and said something like, “Don’t do me any favors.” She didn’t.

The formula was ubiquitous in those years and seemed to whip my professors into a lather whenever one of the Big Six offered up another clone—probably because my professors were working writers trying desperately to stay in step with what their agents and editors demanded. Then Candace Bushnell anthologized her New York Observer columns, which applied the formula to a type of harder-edged, jaded, status-anxious Manhattanite and everybody wanted to be Carrie Bradshaw.

I tried to channel my inner Ebert when writing critiques of the new Bushnellian short stories coming across the table. I drank my Milk of Magnesia and tried to learn. And I did learn at least one thing: marketing is rarely about art even when art is being marketed. But the artists don’t always realize this. Everyone’s just trying to do their best. Everyone just wants to be loved in a world that won’t love them back. So what’s it gonna take? Go ask Candace.

By the time Sex and the City hit HBO, 9/11 had already seared itself into the national consciousness. So naturally the usual illicit love triangles, existential crises, career failures and ineffectual husband stories that had been previously set in five-bedroom homes, fancy restaurants, galleries, and uptown lofts—with an odd chapter sometimes taking place at a resort in Vail or, saints preserve us, on a boat off the coast of Mallorca—now featured explosions.

I was advised to rewrite my current novel and make the protagonist a fireman. A well-known British novelist, who I’d previously considered above all this, published a divorce novel almost identical to his previous divorce novel, save that the new one was set not far from ground zero at the World Trade Center. My former classmates, now selling insurance, preparing to ship out on aircraft carriers, or working in the low end of the service economy, were suddenly writing stories that read less like quotidian Nobel Prize Alice Munro and more like overheated radio dramas from the 1940s.

Maybe Ebert got his compassionate take from “Sturgeon’s Law,” formulated in 1957 by science fiction writer, Theodore Sturgeon, who declared in a column for Venture Science Fiction that “ninety percent of everything is crap.” Subsequent writers reformulated this as: ninety percent of everything is garbage meant to hold up the ten percent that isn’t.” Sometimes, this is referred to as “landfill theory.” Still, if we’ve learned anything from modern horror movies—a genre that seems densely compacted with trash—one does not take the landfill for granted.

So I tried to embrace the new NPR-coffee-table terrorism fetish like every other young writer planning on attending the next AWP conference, but it was hard. Hard to keep down. Hard to contextualize as just another trend. Reading Jonathan Safran Foer’s Extremely Loud and Incredibly Close helped because I thought it was really good. Maybe I’d read it differently now, but I remember thinking Foer’s 2005 novel was the only good thing I’d read with 9/11 as a backdrop. I started to wonder whether the New York publishing industry had the potential to become less squeamish, less trendy, less risk-averse.

Nevertheless, when David Foster Wallace killed himself three years later and Little, Brown, and Company jumped at the chance to publish his unfinished Pale King, it seemed like a new low. The marketing around the book wasn’t about pushing units anymore or the possibility of an HBO special somewhere down the line. Maybe no one knew what it was about. Maybe the reptilian DNA of Little, Brown’s sales reps had finally asserted control and the lizards were running amok in a wild frenzy, fucking and consuming everything in sight. Then again, maybe I just hadn’t been paying attention.

I had a Skype meeting with an agent around this time who looked very much like the students I used to see coming out of the London School of Economics when I’d get off the Tube at Holborn: impeccably clean, flinty expression, driven, deeply unhappy. She asked me what the books on either side of my novel would be in the bookstore and didn’t smile when I said, “Well, that depends. What bookstore are we in?”

I should have said, “On one side we have The Pale King. On the other, of course, is Emperor’s Children—it culminates on 9/11, don’t you know.” She knew. I knew she knew. And she would have approved. Messud’s Emperor’s Children is the Sex and the City of 9/11 literary opportunism. For some inexplicable reason, I didn’t say anything like that. We simply looked at each other for a moment and she wished me good luck.

We’ve come a long way since then; though, it seems like we’re doing the same dance to different music. Much has been made of the wokification of publishing, whatever that means, and the censorship of Roald Dahl, whose work in its untreated form has now been adjudged dangerous for the youth. I suspect this has something to do with Millennials and Gen Zs being really, really, really, really sensitive and therefore risk averse. More than we ever were. In some ways, I suppose it’s good to be that sensitive. In others, perhaps not so good. And Roald Dahl’s estate better watch out. Because now they’re saying the Oompa Loompas are the “subject of some racial controversy” and I have no doubt they’ll be evaluating the corruptive influence of Switch Bitch and Esio Trot before long.

Still, the cynical insensitive Gen X voice in the back of my head says commerce will undermine equity, safe spaces, and sensitivity readers in the end. The scaly reptiles of the publishing industry are mostly nocturnal, preferring to stay hidden during the day. But when they catch the scent of profit, they invariably rise up and stop doing good so they might do well.

Then into the landfill will go yesterday’s social justice homilies along with the newly expurgated Bond books and whatever Dahl stories were rewritten by an administrative assistant at Penguin Random House using ChatGPT. And there will be a new renaissance of insensitive fiction and non-inclusive speech. Well, the grave’s a fine and private place. If Fleming and Dahl are turning in it as a result of all this bad noise, who really wants to know? Maybe the AI rewrites will improve between now and the next big thing.

I’m reminded of one of Ebert’s funniest reviews: Transformers: Revenge of the Fallen (2009) which, in the first sentence, he called “a horrible experience of unbearable length.” Unwilling to pull punches, as this seemed like one of the few movies Ebert really hated and resented having to watch, he wrote that “the movie has been signed by Michael Bay. This is the same man who directed The Rock in 1996. Now he has made Transformers: Revenge of the Fallen. Faust made a better deal. . . . The two most inexplicable characters are Ron and Judy Witwicky (Kevin Dunn and Julie White), who are the parents of Shia LaBeouf, who Mephistopheles threw in to sweeten the deal.”

That always makes me laugh. Yet, this was not one of Ebert’s most compassionate reviews. It was one where the balance shifted conspicuously from generosity to blistering contempt. Maybe it was his age or the fact that he was definitely of a less sensitive generation, less concerned with being non-offensive, and it was starting to show. But there’s no denying that his serrated wit could sometimes reach neoclassical dimensions. And that may be why we read him—not for how much safety and inclusivity his ingenium could provide, but for how dangerous he could be.

Interview with the Vampire Reconsidered

I rewatched Interview with the Vampire last night and it just doesn’t seem dark enough. Maybe that’s a reflection of how my emotional self has darkened after Covid, rapacious politics, and so much social turmoil. But it seems to me that the story, the myth, of the vampire is dangerous because it is Dionysian and feral. It has to be dark. It has to flirt with real evil and suffering.

Interview is too tame, too inhibited. It tries to show evil but it stops at longing for redemption. There has to be heartbroken bitterness (Lestat pretends to be bitter, but he’s just bored and infatuated). And that bitterness has to become so intense that it doubles over into malice. Then we have something. That would be a vampire story fit for 2021.

Anne Rice (who became a super-Christian) thought of the vampire more the way Mary Shelley thought of Frankenstein’s monster: a messianic anti-hero. That’s great. But Rice didn’t come up with the vampire mythos. And when you make a vampire movie, it goes beyond your particular ideas into the greater mythic paradigm that contains all vampire symbolism and stories, especially those of the vampire as a 19th century expression of human suffering and desire, a twisted reaction to the oppressive side of industrial capitalism.

Romance, blood, eternal life, its price, and its consequences only come with the darkening of the world—a rejection of daylight, machines, industry, and Protestant ideas of clean living. The vampire seems like an embodiment of Victorian longing for nature, for Pan, for the Wordsworthian overflow of feelings denied by the western progress narrative and cynical social Darwinism. And so you only get the vampire if you’re willing to accept a certain amount of darkness and violence. It’s why you traditionally have to invite the vampire over your threshold. It has to be your choice to let the darkness in. Of course, you might turn into a rotting corpse or a raving madman like Dracula’s R. M. Renfield. But nothing comes for free in this mythology.

I guess most of us are over messiahs and redemption narratives these days. I think I definitely am. I don’t care about being brought back into the great huddled mass with its dead gods. Maybe I’m looking for a different sort of vampire tale, not one born in the lingering optimism of Anne Rice’s 1990s pre-Christian return. Suffering. Darkness. The Eleusinian Mysteries come around again in a story drenched in blood and derangement. Joaquin Phoenix’s Joker. That’s where it is for me these days. The vampire archetype still matters, but it goes a lot deeper and gets a lot more disturbing than sexy-but-guilty anti-heroes in velvet, tormented by their otherness, seeking some kind of reintegration into banal conformist culture.

Maybe You Can’t Handle the Truth

Today, after all the Covidy Trump ups and downs, the questions about Amy Coney Barrett’s confirmation, and the hard questions about whether there should even be a VP presidential debate, I’m thinking again about Chris Beck’s excellent piece in Splice Today, “The Media Reports Narratives, Not Facts.”

We all live online now. We look at the world through electrified windows. All we see in our non-digital lives is our homes and immediate neighborhoods. Maybe we travel some, but we don’t get much of an overview of what’s going on unless we use digital media. This is good and bad.

The Good: we live in an information society where communication, news, and knowledge can be produced instantaneously.

The Bad: we live in an information society where communication, news, and knowledge can be produced instantaneously.

He / She / It who controls the location and size of the digital window (and do take a moment to learn about the “Overton Window” as well) controls what is seen. Is it true that the United States is collapsing? What does the New York Times say about it? More importantly, how, when, and to what end does the NYT cover the “decline of America”? You can’t just think about the content; you have to think about how it’s framed and marketed to you.

All media is a product. This is capitalism. And the truth (often much more complex than how it is presented in one “window” or another) is out there, but it is always, always beholden to the bottom line for any media platform. Of course, they all say they’re dedicated to the truth.

Is Fox News a legitimate news source? Sure. It’s about as legit as CNN. But it will seem more or less reliable depending on your assumptions about the world, your values, your community, and your culture. How about the Daily Wire? Take a look at it (especially if you consider yourself a liberal) and you won’t see a whole lot of variation between what’s in there and what’s showing on the Wall Street Journal on a given news day.

You might notice that certain stories are emphasized more than others or are framed to imply certain conclusions (the “secret message” in a news story that used to be called “slant” or “an angle” but which is now called “news bias”). But the Daily Wire is considered to be much farther to the political right on the American spectrum than the WSJ. Why? Probably because conservative pundit, Ben Shapiro, founded and until recently ran DW. But that really isn’t a good reason. It’s just perceptual media bias.

Do this comparison between The Washington Post and Mother Jones. How about The Daily Beast and Vox? How about any of these and Breitbart or The Drudge Report? Products. Marketing. Stoking controversy in targeted audiences. Know why I don’t watch Russia Today news? Google it and the reason should jump off the screen. Even search engines have slant, bias, implicit preferences that show the world a certain way. You can’t escape slant.

But you can do this: read conservative news if you’re a liberal along with your liberal stuff. Read liberal news if you’re a conservative along with your conservative stuff. Look at Media Bias Fact Check and search your favorite media sources there. Do this in order to see the world through more windows, even though you’ll never get a comprehensive view of anything.

Don’t let any media source trick you into thinking that what you’re seeing is the whole truth or the entire scope of something. You have to work to get that on your own. As Beck puts it in his Splice Today piece: “It’s no surprise that Americans’ trust in the media is minuscule. The New York Times can’t even recognize third-rate journalism. As a consumer of media, the only way to be well-informed is to remain skeptical about the media’s competence, understand that they’re reporting a narrative instead of the facts, and get your news from a variety of sources.”

Here are some questions to ponder for yourself:

Is there a problem with the stories on Zero Hedge? What might it be?
What makes The National Review a “libertarian” publication? Is it?
Why aren’t more writers for Quillette publishing in The New Yorker and The New York Times?
Is the NYT’s “1619 Project” history or speculative fiction? How can you tell?
What is the primary difference between Rachel Maddow’s and Ben Shapiro’s coverage? Why might this be a pointless question to ask?
I say above that “you can’t escape slant.” So why do all this thinking and reading about media? If bias is inevitable, why try to see past it?
Does believing a QAnon conspiracy theory indicate that you are intelligent, stupid, or just misinformed? How do you know? How about believing in the tenets of the religion of your choice? Smart? Stupid? How about believing that Critical Race Theory realistically depicts power relations in the world? Smart? Something else? What do these three belief systems have in common?

How to be Good

A rhetoric professor of mine used to amuse himself by saying, “The truth is always simple.” By this, he usually meant that accurate-seeming propositions are built from small assumptions, arrayed around a central premise easy to accept as common sense. The central premise is simple. The rest is usually a complex rhetorical exoskeleton designed to protect it. He didn’t believe in a single monolithic truth. A genuine sophist, he looked for the validity of persuasive discourse.

It took a while to understand that his “simple” was shorthand for this idea. But that’s how some people communicate, by elision, ellipses, implication. It gives them room to persuade, to demonstrate, to marshal sources and mould arguments without being hampered by culturally prescribed truth narratives, attestations of belief, professions of faith, declarations of what is real, what all respectable people of good character are expected to think.

I find I’ve increasingly come to resemble my teacher in this way—not in his preference for indirect expression, but in his distrust of the “true” and the “correct.” There seems to be no shortage of sacred truths and respectable opinions in the United States right now. Everyone is suddenly in church.

Maybe it’s the Coronavirus. Maybe it’s the emotional fallout from the recent protests and riots. Maybe it’s because I’m turning 47 this year—not yet old, but no longer young—that I feel like I’ve had enough. Enough newsfeed. Enough hypocrisy. Enough banal evil. Enough stupid authoritarianism and reflexive outrage. Enough identity politics. Enough lip service and moralizing. Enough monetized nostalgia. Enough sadomasochism, dread, and consequences. Enough fake performative virtue. R. Crumb was fond of asking in his underground comics, how much can one man take? I’m at a point where I feel I can answer that, at least for myself.

I’m sick of being told what’s true and false, right and wrong—as if anyone actually knows. I think I’ll need to find a mountaintop soon, or a subterranean cavern, someplace quiet, away from all the respectable people telling me what to do, what to think, and how to feel. America is obsessed with propriety but unwilling to admit it. And it’s only getting worse.

I just read about the Arctic explorer, Augustine Courtauld, who, in 1931, was trapped in a polar weather station for months. The biography made it seem like a dreadful ordeal, and I suppose it was. But the idea of that much solitude is very appealing right now. I suppose I might feel differently after months of it. Then again, maybe not. At least, in that deep isolation, I wouldn’t be waiting in line at the confessional.

For the last few days, I’ve been thinking about Mark and Patricia McCloskey, now immured forever in the pages of the New York Post, which is where I first read about them, along with every other newspaper and social media platform in existence. They are the suburban St. Louis couple who recently brandished their guns at a crowd of George Floyd protesters.

Since first seeing the McCloskeys’ terrified vacuous expressions, I’ve felt that the fact pattern in their dumb predicament is all rhetorical exoskeleton. What really happened? Two mousy attorneys thought their house was going to be burned down by a mob and overreacted. They also happened to be white, irritating to look at, and apparently prone to making terrible decisions—just like four cops in Minneapolis not too long ago. And they could have killed someone. It seems like sheer luck they didn’t.

They said they were defending their property. They said they’d only touched their weapons twice since moving in. They said they were afraid of a “storming of the Bastille” situation (they thought of their home as an 18^th century French prison?). They said they were afraid of terrorism. They said they had guns in order to keep mobsters away (The Untouchables in suburban St. Louis?). And they said they support Black Lives Matter. Of course they do.

I imagine them saying all these things in a single exhalation, without pauses, then dabbing their faces with perfumed handkerchiefs. Honestly, Valmont, it sounds like an ordeal. Howsoever did you survive it? Well, dearest, they’re called the underclass for a reason. You have to be fair with them but stern. Violence is all they truly understand. Oh, Valmont! You ravish me!

The central premise, on the other hand, is something easy to accept: white people are afraid. It dovetails nicely with the abundance of twitchy columns and articles steaming out of the New York Times, The Atlantic and, to a slightly lesser extent, The Washington Post, which often seem more like professions of faith instead of reportage: this is what good people everywhere now believe. Rich white people are dangerous. Proof positive of what we’ve been saying all along right here in St. Louis. The truth is always simple, isn’t it?

As a white moderate liberal who believes in the marketplace of ideas, humanistic inquiry, literacy programs, diversity, the possibility of equal opportunity through non-violent reform, and the continued applicability of certain quaint democratic ideals, I’ve been accused by those to my left of willingly perpetuating a racist system (as if I were something more than a nobody with a laptop). Those to my right have called me a snowflake, among other unpleasant things, and accused me of writing thoughtless garbage. I’ve even gotten a few death threats in the post-apocalyptic hellscape of Twitter, which now just seems par for the course, especially on social media.

What I haven’t found is anyone willing to agree with me that the riots made perfect sense but the fanaticism of critical race theory does not. Kill people and their friends, families, and communities will respond in kind. They should protest. Everyone should when the police have gone feral. It’s understandable that when people feel oppressed, they’ll act out their frustration until they see changes. At least, they’ll destroy some monuments, burn some cop cars, throw the butt urn down the courthouse steps, and spray “ACAB” on the windows of the local network affiliate. Well, it’s something.

But the current woke gamesmanship being played by our corporate, managerial elite willing to indulge in the worst excesses of critical race theory in order to be on the right side of profitability is repugnant. As a fellow writer at Splice Today put it: “lots of white guilt and centering individualistic narratives of change,” a venting mechanism meant to preserve the status quo: “Class and socioeconomic privilege are preserved and movements such as Black Lives Matter and Me Too can only exist to support class status.” Put the right slogan on your T-shirt and you can have your BLM cake and eat it, too.

Maybe it’s better to say that, while I don’t know what’s true, I have a sense of what isn’t. It’s a sense that tells me certain perspectives are more profitable than others right now for celebrities, politicians, and brands. It tells me the only way positive changes come about is when people stop trying to leverage the trends, set aside their differences, and work together in the spirit of common humanity and good will. And it adds that such changes are never going to happen if you’re preoccupied trying to storm the Bastille or if you’re out on your front lawn with an AR-15, trying to defend it against the mob.

Mostly, I’m just as tired as anyone in this pathological country. Every government is somewhat horrible and evil. But I’m not interested in pulpits and commandments. I’m not trying to be virtuous or right. I’m not interested in today’s purity test. I didn’t even plan to be in the United States for more than two weeks. It’s been almost four months. I’ve had enough American exceptionalism and respectability to last me at least until our brave new police-free utopia hits its stride sometime in November.

Newsfeed

White men are horrible, straight men are horrible, white straight suburban women are especially horrible, oven cleaner is white adjacent, history is horrible, you are horrible, look at my dog.

Racism, hillbilly violence, iconoclasm, the anarchy must be put down, but isn’t it about time, anarchy is okay, anarchy in the UK, anarchy is not about you, anarchy is you not me, Antifa burned my house down, love me.

The media sucks, IQs are dropping, the virus is rising, white scientists suck, fake news, a febrile bodily stench, take your medicine, we can never go back.

Kellyanne got a face lift, replace the skeleton with surgical titanium, love dolls are the solution, blood from a 12-year-old injected daily, who are you to judge?

I won’t take a knee, why you should take a knee, liver damage, unemployment, poverty, citizen journalism, pepper spray is not a crime, unicorn riots, win this 18-bedroom smart home in Beirut, it’s hopeless.

Inject this insect paste into your knee if you want to live, admit that you are fragile like an Easter egg, will we really make it to Easter I don’t know, buy this jade spoon embossed with the face of Benjamin Franklin before they light it on fire, racial slur, it can’t be a racial slur, banking conspiracy, violence, Kellyanne put down that puppy.

Easter apocalypse up in your grill, every day, violence, violence, violence, disease, you deserve to suffer, you don’t deserve to suffer, you deserve violence, and disease, and this delicious curbside fruit delivery, buy an intimate massager, sterilize the poor, the worst week of Trump’s life is today.

Greta Thunberg? Don’t you say a goddamn thing about Greta Thunberg.

10 best novels by cave-dwelling anabaptists, Walmart, no-touch orgasm, we replaced her knees with industrial springs and now she jumps a lot higher, Kellyanne is why we can’t have nice things.

Trump, Trump, Trump, Trumpety, Trump, Trump, don’t touch me like that while I’m sedated, the left wants aliens in your sandwich, the right wants to kill art, do you know where your Easter eggs are being dipped, can we stop with all the Trump, Biden’s in the basement, space junk will rain down fiery Mayan death upon our children.

Cops with broken hearts, shit cops don’t know the meaning of heartbreak, white fragility, cop fragility, black fragility, heartbroken asian fragility, cops gone wild, Jim Henson was a Nazi, Kellyanne is why I wear this sailor suit, it’s not okay to say these 756 words, racist orgasms, systemic orgasms, systemic racist orgasms on the dark web, but who will pay reparations to the hundreds of undocumented sidhe living in Torrance, California, it won’t be North Korea this time.

I don’t want to visit North Korea, I need the New York Times like I’ve never needed it before, hold me Kellyanne like you did on Naboo, and bring the light inside the body, it’s not a riot if it don’t got that febrile bodily stench, don’t talk to me today, Kellyanne, I need a haircut.

Trump, please make it stop, just put me on the rocket ship, I don’t care, I just want to go.

The Temporary Autonomous Zone

A short short in the style of Tony Earley.

It was time for the end of the world again. We thought it was going to end in December of 2012, but in our exuberance, we’d miscalculated the date of our ultimate annihilation. Now, eight years of heartbreak and trouble later, we were informed that we’d been using the wrong calendar and that the end of the world was actually next week. The cosmic numerology seemed to work out if we took the differences between Julian and Gregorian calendars into consideration. So there was some cause for optimism.

We’d come to understand that very soon the Bolon Yokte Kuh, the nine Mayan underworld gods, would initiate an endgame scenario with the 13 Deities of Heaven, rendering the earth as naught but a pile of feathery ash expanding through the void. And we felt we were ready for that, all things considered. Though it may have seemed impulsive and irresponsible for us to get our hopes up yet again, we felt this apocalypse might be the one.

After the last armageddon came and went, we were inconsolable. We never quite got over our disappointment. So this time meant a lot. Ibrahim still had to work 15 hour days in Crown News & Liquor because his grandpa had the gout and there wasn’t enough space behind the register for the old man to sit.

Ibrahim’s girlfriend, Katrina, got trapped in the middle of a riot a few weeks earlier. Now her hair had gone bone-white and, we thought, probably would stay that way forever. She’d stopped crying, but now she stared a lot more, which made me feel uncomfortable, and sometimes her mouth hung open. Ibrahim said it was a phase, that his Uncle Maheer was like that after the war back in Beirut, but he got over it.

I lived over the shop, paid rent to grandpa, and had nothing to do with my unemployed lockdown-riot life, since all English courses at the high school were now taught by a secretary and a computer program. Therefore, I spent my nights helping Ibrahim rebuild the place while Katrina sat in a metal folding chair by the shattered cold cases and watched.

The day we heard the good news about the earth’s impending destruction, Crown News & Liquor also got custom-cut plywood to fit in the empty spaces where there had once been front window glass. So there was more than one reason to celebrate.

That night, we took off our surgical masks and had a beer together before getting back to it. Katrina was also in attendance (I mean, of course she was) with no mask, in her folding chair, staring hard.

“You’re gonna get us all covided,” I said, half kidding but not really.

Katrina looked at me, then said, very slowly, “I’m not infected.”

I nodded. Yes. Not infected.

“She speaks,” I said.

“It’s okay,” Ibrahim push-broomed a drift of shattered storefront glass into the big pile in the center of the room, where Doritos bags and Snickers bars used to sit on steel display racks. “She’s not really looking at you, bro. More like through you.”

“Through me? At what?”

He went to the door to cuss out some kids who didn’t read the sign and thought the shop was open. Then he resumed sweeping. “At the sadness.”

We’d been working on what remained of the shop for days and it looked like we hadn’t even started. Grandpa was depressed. Now his shop was in the Temporary Autonomous Zone. There were no police allowed. Hold back the Doritos and hungry arsonists might flambé you in your sleep.

“The sadness must be something.”

“It is,” Ibrahim said, looking out the door, holding the push broom with both hands like a pike designed to unhorse knights. “It really fucking is.”

Out in the street, we saw the kids get chased by three guys with bats and kitchen knives. Even if the world was finally, thankfully coming to an end, I decided I’d better look around for a gun sometime soon. The Bolon Yokte Kuh would understand.

Ok Boomer

Consider this hypothetical. You’re standing in your kitchen, cutting slices of cheese with a razor-sharp carving knife. You realize there are such things as cheese knives, but you don’t have one. For those readers currently languishing in suburban opulence, who can’t imagine someone not owning a cheese knife, I’m here to tell you such people exist, and they are probably more numerous than you have imagined.

Anyway, you’re cutting some cheese. It’s not difficult because the knife is a diamond-sharp Japanese “Zebra” blade, perfectly weighted for carving your burned pot roast, which is otherwise as uncuttable as second base. Now let’s say you drop that knife in a moment of privileged carelessness and it goes point-down through the top of your foot. Stop screaming. You’re not going to die. But there is quite a bit of blood welling up in your slipper. Better attend to that. You limp to the bathroom, whimpering and cussing, and start looking for the antiseptic.

In spite of what you plan on telling your spouse (My hand was wet. It just slipped.), you really have no idea why or how this could have happened. All you know is that it hurts. Did you deserve it? Think about this. Did you deserve to have a skewered foot?

One argument says, yes, if you hadn’t been worrying about your Bitcoin investments at that moment and whether the new walnut end tables really express your essential joie de vivre, you might have paid closer attention to what you were doing. You might have taken better care. Now small ripples of dread and frustration will radiate through your life for the next few weeks the same way pain radiates through your foot.

Your mindset will be affected. Your spouse’s mindset will be affected. Maybe your acuity at your job will temporarily decrease. Your irritation levels with Ralph, your neighbor, when he decides to fire up the lawn mower at 5:40 AM next Sunday, may run considerably higher. You might even speak harshly to the cat—a small thing, like the cat himself, but surely not something he, as a fellow living being, deserves. You’re the one who dropped the knife, you careless dolt. There are consequences for everything. Close your mouth and own up to them. Be an adult for a change.

But another argument says, no, accidents will happen. No one wants to injure themselves and no one ever truly asks to be hurt. There are so many opportunities in modern life to harm yourself or others that it’s likely to happen, now and then, even if you aren’t naturally accident prone.

No matter how much care you take, there are acts of god; there are times you break your foot stepping off the train, even if you’re minding the gap; a tree hits your bedroom wall; a texting teenager rear-ends you 45 feet into an intersection and you almost get hit and have to wear a neck brace for a month; you drop your phone in the airport toilet; you forget your wallet at the register.

These sorts of things happen whether or not you look both ways, don’t inhale, read Consumer Reports, wear three condoms, and keep your windows triple-locked. Feeling ashamed and responsible for unforeseeable disasters is just adding insult to undeserved injury. Sit down. That’s right. Have a cookie. And tell me where it hurts.

Two good arguments: one about responsibility, the other about compassion. One is not better than the other, but here we stand on the diamond edge of that Zebra knife between them. Which one seems more persuasive on its face? Well, that depends on our emotions, doesn’t it? The argument that resonates more powerfully depends on who we are as emotional beings. The one we choose says volumes about us and very little about the event itself.

Hold that thought. Before we decide which argument style we prefer, let’s talk about how this distinction applies and let’s take it even further, foregrounding the discussion by characterizing the “baby boomers.” Because the boomers have been the deciders, standing on that diamond edge since 1946. And much of what terrifies us today was authored expressly and overtly by them choosing a flimsy kind of emotional “responsibility for the responsible” instead of the more compassionate feels—which tells us a lot about them, if not everything we need to know.

The boomers spent the precious freedoms their parents bought for them as traumatized adults in WWII and before that as traumatized children of the misunderstood, alcoholic, Silent Generation—and the boomers act like they earned it all themselves through true grit and moxie.

Actually, the boomers are the ones who economically fucked over Generation X. The boomers built the nuclear stockpiles, created the student debt crisis, lusted after Gordon Gekko and Ayn Rand, and are the ones who currently despise millennials more than any others. Well, we all despise the millennials. But still. We know who the boomers are. We’re still dealing with their fuckery.

There’s an internet catchphrase going around these days, “Ok Boomer,” which the dictionary tells us is used “often in a humorous or ironic manner, to call out or dismiss out-of-touch or close-minded opinions associated with the baby boomer generation and older people more generally.” Ah. That sounds about right for the generation that established our current ruinous, self-serving climate politics.

As Sorya Roberts puts it (quoting Michael Parenti) in “Happily Never After,” as the environment collapses, elite panic in “strong states with developed economies will succumb to a politics of xenophobia, racism, police repression, surveillance, and militarism and thus transform themselves into fortress societies while the rest of the world slips into collapse.” Isn’t that a lovely vision of the future? Most of the boomers won’t be around to see it. They’re going to die on the golf course well before that. But the rest of us might live to enjoy it. That is, if we’re the lucky ones.

In the art world, particularly in creative academia, worsening since about 1975, boomer narcissism has taken this form: there is always room for talented people. Oh, there are no jobs for you? You must not be one of the talented few (like me). Too bad. Even though, in the boomer generation, you could get a tenured position with an unpublished manuscript and no teaching experience.

“Always room for good people” is a veritable baby boomer mantra, the meritocratic fever dream of those steeped in imperial luxury, who turn beet-red when someone points out that the they got where they are because they were born into a fortunate time and place between global catastrophes; that the emperor is not a god; that the empire is not eternal; and that its luxuries were founded on a pylon of human skulls. Boomers comprise a large part of Donald Trump’s “base,” the leering retirees in the MAGA hats. And though academics generally despise 45, they conveniently overlook that he has more in common with them than any other generation.

So you’re a millennial or, hell forbid, a gen-Xer in your 40s and the socio-political-economic Zebra blade has now gone straight through your foot. Are you trying to stay interested in the impeachment? Are you crying “Why me?” when you realize that halving global greenhouse emissions by 2030 is neigh impossible at this point? Have you been taking solace in Oprah’s self-care philosophies and burning Gwyneth Paltrow’s special candle? Are you ready for what comes next? Are you one of the anointed few like dad was?

You’re not. You can’t be. But why not just pretend you are, just for a bit, after the Bactine and the Band-Aids, while the Parthenon burns?

Read my latest at Splice Today . . .

Read it here: https://www.splicetoday.com/politics-and-media/the-new-york-times-is-rotting-at-the-seams